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Gongsun Ziyu 23涓囧瓧 966645浜鸿杩 杩炶浇

銆娒孛苤辈ャ

When Wen Taizhen was not yet in a high position, she often played Chupu with appraisers from Yangzhou and Huaizhong, and she never competed with them. Once he made a mistake, he lost a lot of things and was humiliated, with no way to return. He was on good terms with Yu Liang, and shouted to Liang in the boat, "Can you redeem me?" Yu immediately sent him money, and he was able to return. After these four.

Zengzi asked, 鈥淚n ancient times, when a teacher traveled, did he have to move the temple master?鈥 Confucius said, 鈥淲hen the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. 鈥漐engzi asked, 鈥淚n ancient times, when a teacher traveled, he did not move the master, so who was the master?鈥 Confucius said, 鈥淭he master commands. 鈥 Asked, 鈥淲hat does it mean?鈥 Confucius said, 鈥淲hen the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.鈥

The so-called self-cultivation is to regulate one's family. One should avoid what one loves, avoid what one despises, avoid what one fears, avoid what one pities, and avoid what one is lazy about. Therefore, there are few people in the world who know the evil of what one likes and the beauty of what one hates. Therefore, there is a proverb: "No one knows the evil of his son, and no one knows the greatness of his seedling. "This means that if you do not cultivate yourself, you cannot manage your family.




鏈鏂扮珷鑺傦細鎵撻敊浜轰簡锛

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
閫氳繃鑰冮獙锛屼絾杩樻槸琚洴涓
浜夊ず
鍐ゅぇ澶
璇曠偧寮鍚
琛鑹插コ瀛
钀ф鐢
涓楦f儕浜
鍏櫨骞村悗锛岄緳甯濆綊鏉
閮芥槸濡栧
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍏ㄥ姏鍑烘墜
绗2绔 姘存灉澶╁洟
绗3绔 鏈辫壊鐨勭伒鏋
绗4绔 鑳嗗ぇ鍖呭ぉ
绗5绔 娓╀竴鐩忚尪
绗6绔 鑰侀緳鐜
绗7绔 鐪嬭皝鏉ヤ簡
绗8绔 鐩楃
绗9绔 闈炶瀵绘
绗10绔 浣犱笉澶熻祫鏍
绗11绔 鍐嶇敓鎬鐤
绗12绔 褰掑皹
绗13绔 娼滃叆
绗14绔 鎴愬姛
绗15绔 澶╁厓纭眽锛屼節榫欑洏绁烇紒锛
绗16绔 闇稿崰灞辫剦
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绗18绔 杞绘晫鐨勫悗鏋
绗19绔 鐮村洓闃崇
绗20绔 涓滈兘椋炵嫄
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