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Zeng Zi asked, “The ministers and officials will prepare the corpse for the Duke, and they will receive the funeral rites overnight, but there is mourning in the mourning clothes. What should we do?” Confucius said, “When the corpse is taken out, it should be kept in the palace to wait for the funeral. This is the etiquette.” Confucius said, “When the corpse is taken out with a hat and a crown, the ministers, officials, and scholars should all get out of the way. The corpse must be arranged in a proper manner and must be led in front.” Zixia asked, “Is it the etiquette that the mourning period of three years is over and there is no need to avoid the funeral rites? Was there a supervisor at the beginning?” Confucius said, “The three-year mourning period of the Xia Dynasty was over, and the funeral rites were held after the funeral. The Yin people held the funeral rites after the burial. The Records says, ‘A gentleman does not deprive others of their relatives, and one should not deprive them of their relatives.’ Is this what it means?” Zixia said, “There is no need to avoid the funeral rites, is it not? Confucius said, "I heard Lao Dan say that Duke Boqin of Lu did it for a purpose. I don't know who is following the benefit of the three-year mourning period now!"

〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

He Qiao was a very frugal person. His family had a lot of lychees that he liked. When Wang Wuzi asked for them, he gave him no more than a few dozen. Wang Wuzi, because he was honest, led the young men who could eat it, went to the garden with axes, and after they had eaten their fill, they chopped down the trees and sent a cartload of branches to Hegong. He asked, "How do you compare to me, Li?" After getting the answer, he just smiled.




最新章节:你只管涅槃便是!

更新时间:2025-03-16

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因祸得福
必须拉出去验尿啊!
攻心(中)
付家(四更完毕)
真正的蝶舞
诡异事件
出路
屠鸡者
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全部章节目录
第1章 能够成长的神剑!
第2章 第三步:自然掌控
第3章 回破碎天星市
第4章 一直惦记的贼
第5章 重任在肩
第6章 采购武器
第7章 出征新赛季,进击的巨人
第8章 半路杀出来的杭战
第9章 不掉毛的狗
第10章 打赌
第11章 美女聚会
第12章 墨色洪流
第13章 擒回去熬煮
第14章 正义柔情永在
第15章 办公室内的刀光剑影
第16章 赵伦的战绩
第17章 还有没有王法
第18章 小碎钻的变化
第19章 属性大师
第20章 小泽在行动
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