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This month, the emperor orders the Sikong to say: "The rain will fall, and the water will rise. Go around the country and the city, and inspect the fields. Repair the dikes and ditches, and open the roads without any obstacles. Hunting traps, nets, nets, and medicines for feeding animals should not be taken out of the nine gates.
Liu Yin said: "People think that the products of the king jing are good, but this person thinks that there should be a cool breeze under the tall pine trees."
A son is named not because of his country, not because of the sun and the moon, not because of his hidden illness, not because of the mountains and rivers.
When the body is restored, if there is a forest, the Yu people will set up steps; if there is no forest, the Di people will set up steps. The minor officials will be restored, and the restored ones will wear court clothes. The lord wears a roll, the wife wears a bowed Di; the senior official wears a black and red, the wife wears a jacket; the scholar wears a juebi, and the scholar's wife wears a tax dress. All of them rise from the east, walk in the middle room, face north three steps, throw the clothes in front, and the Si Ming receives them, and then descend from the northwest. If he is a guest, the official residence will be restored, but the private residence will not be restored; if he is in the wild, he will rise to the left hub of his carriage and restore. The clothes are not used to cover the body, nor are they used to bury it. When a woman is buried, she does not wear a robe. When a man is buried, he is called by his name, while a woman is called by her courtesy name. Only when crying is buried first, and then the funeral ceremony is performed.
Wei Junchang was the chief secretary of Duke Wen, and Duke Wen liked him very much. They would always bring wine and dried meat to Wei, and sit cross-legged facing each other all day long. When Wei went to Wen and Xu, it was the same.
The senior officials lower their concubines’ sons, and their grandchildren do not lower their fathers. Senior officials do not preside over the mourning of scholars. There is no mourning for the parents of the loving mother. If the husband is the descendant, his wife is the great merit of the uncle and aunt. If the scholar is buried with the senior officials, the sacrifice is changed. If the stepfather does not live with him, he must live with him once. There is no master descendant. Sharing wealth and offering sacrifices to the ancestors is considered living together; if there is a master descendant, it is considered living separately. Those who mourn for their friends should face south to the right outside the door. Those who are buried with their parents do not use divination to predict their house. Scholars and officials cannot be buried with princes. They can be buried with their grandfathers. For scholars and officials, their wives are buried with their aunts and grandparents, and their concubines are buried with their grandparents. If they die, the first and second sons can be buried with them. They must be buried according to the order of the ancestors. Princes cannot be buried with the emperor. The emperor, princes, and officials can be buried with scholars.
The Duke said, “May I ask what is meant by respecting oneself?” Confucius replied, “When a gentleman speaks too much, the people will make excuses; when he acts too much, the people will make examples. If a gentleman does not speak too much and does not act too much, the people will respect him without being ordered. In this way, he can respect himself; if he can respect himself, he can complete his parents. ”The Duke said, “May I ask what is meant by completing his parents?” Confucius replied, “A gentleman is a name for people. The people call him a son of a gentleman. This is to make their parents become gentlemen, and this is to complete their parents’ name!” Confucius then said, “In ancient times, the most important thing in governing was to love people. If you cannot love people, you cannot have your body; if you cannot have your body, you cannot be at peace with your land; if you cannot be at peace with your land, you cannot be happy with heaven; if you cannot be happy with heaven, you cannot complete your body.”
Huannan County loves hunting, and every time they go hunting, there are many chariots and cavalry. For an area of fifty or sixty miles, flags and banners covered the marshes. The good horse gallops like flying, and it does not avoid hills and valleys wherever the double Zhen points. Sometimes the array was not in order, (the deer above and the lord below) the rabbits escaped, and all the officers and soldiers were tied up. Huan Daogong was a relative of Xuan. At that time, he was a military officer of the bandit Cao and was quite outspoken. He often carried a red cotton rope around his waist. Xuan asked, "What is this for?" He replied, "I like to tie up people when I go hunting. But when I am tied up, my hands cannot bear the thorns." Xuan became more relaxed from then on.
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