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King Wen of Jin praised Ruan Sizong as extremely cautious. Whenever he spoke to him, his words were profound and far-reaching, and he never praised or criticized anyone.
After the Duke of Yin was deposed, Duke Huan said to his people, "When I was young, I rode a bamboo horse with Yuanyuan. I abandoned it, and you took it. Therefore, you should be inferior to me."
For all residents, measure the land to make the town, and measure the land to make the residents. The land, town, people, and residence must be in harmony. There is no wasteland, no vagrants, and food and work are moderate. The people are all at ease in their homes, enjoy work and encourage merit, respect the king and be close to the superiors, and then promote learning.
The Master said, “The king’s words are like silk, and the output is like a line; the king’s words are like a line, and the output is like a thread. Therefore, the great man does not advocate idle talk. It can be said, but not carried out. A gentleman does not speak; if it is possible to do something, but it is not possible to say it, a gentleman does not do it. Then the people's words will not endanger their actions, and their actions will not endanger their words. The Book of Songs says: "Be prudent and cautious in your behavior, and do not violate etiquette. '" Confucius said: "A gentleman guides people with words and restrains people with actions. Therefore, when speaking, one must consider the end, and when doing things, one must examine the consequences; then the people will be cautious in their words and cautious in their actions. The Book of Songs says: "Be cautious in your words, and respect your dignity. 'The Great Ode says: "The King Wen was solemn and respectful in his behavior. '" Confucius said: "The one who governs the people should not wear two different clothes, and should be calm and regular, so as to unify his people, and then the people's morality will be unified. The Book of Songs says: "Those people in the capital have yellow fox furs, their appearance does not change, their words are orderly, and their actions are Zhou, which is what all the people look forward to. '" Confucius said: "If you can be seen by the superiors and understood, and can be explained and understood by the subordinates, then the ruler will not doubt his ministers, and the ministers will not be confused by their rulers. Yin Ji said: ‘Only Yin Gong and
Mr. Xi lived during the Yongjia Rebellion, and his hometown was very poor and hungry. The villagers praised his virtue and shared the feast with him. The Duke often brought his brother's son Mai and his aunt's two younger sons Zhou Yi to eat there. The villagers said, "We are all hungry and in need. Since you are a wise man, we want to help you. But we are afraid that we cannot save enough for both of us." So the Duke went to eat alone, and he always put rice on his cheeks and spit it out to his two children. Later they both survived and crossed the river together. After Duke Xi died, Yi was appointed as the county magistrate of Shan. After resigning from his post, he returned home and laid straw at the head of Duke Xi's bed, mourning for the whole three years.
Kong Pushe was the attendant of Emperor Xiaowu, and was invited to visit Emperor Liezong's tomb in advance. Kong was the Minister of Rites at the time. He was thin and frail, and wore heavy mourning clothes. He cried all day long, and those who saw him thought he was a truly filial son.
During the funeral of Confucius, Gong Xichi wrote a memorial: decorating the coffin and the wall, setting up the bamboo and the shawl, which was Zhou; setting up the Chong, which was Yin; setting up the silk and the flag, which was Xia.
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