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Confucius said: "After bowing, one should bow his head, which means he is in a state of slackness; after bowing his head, one should bow his head, which means he is in a state of height. During the three-year mourning period, I will follow the one who is in a state of height."

Xun Ciming met Yuan Lang of Runan and asked about the people of Yingchuan. Ciming mentioned his brothers first. Lang laughed and said, "Can a scholar be selected only because of his kinship?" Ciming said, "You are questioning me, what scripture are you basing your opinion on?" Lang said, "I was just asking about the country's scholars, but you mentioned my brothers, so I blame them." Ciming said, "In the past, Qi Xi recommended people from within the country without missing their sons, and recommended people from outside the country without missing their enemies, which was considered to be very fair. The poem of King Wen of Gongdan did not discuss the virtues of Yao and Shun, but praised Wen and Wu, which is the meaning of loving one's relatives. The meaning of the Spring and Autumn Annals is to include one's country within and exclude other countries. Moreover, if one does not love one's relatives but loves others, is it not against virtue?"

Yin Hongyuan replied to Sun Xinggong's poem: "Let's play a song." Liu Zhenchang laughed at his clumsy words and asked: "What do you want to play?" Yin said: "(Mu Xi) La is also played, why do we need guns and bells?"




鏈鏂扮珷鑺傦細涓鏇插繝璇氱殑璧炴瓕

鏇存柊鏃堕棿锛2025-03-21

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鐖嗗厓涓圭殑鑽晥锛侊紙涓夋洿锛
浠撲績鐨勮懍绀
鐪熺殑瑕佽鍋囦竴澶╋紝鎶辨瓑
澶辨俯
杩囨渤鎷嗘ˉ锛
璇█搴曞瓙
寰愬皻绉鐨勮矾
鏄皝鍔炰簨杩欎箞婕備寒锛
骞稿瓨鑰
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璐靛椹惧埌锛屾毚闆ㄥ剧泦
绗2绔 鍏ユ湪涓夊垎
绗3绔 浼忕郴榫欐棌
绗4绔 璋佽鐐间腹灏变笉鑳界櫥涓存閬撳穮宄
绗5绔 濂规兂鏉浜
绗6绔 蹇ц檻
绗7绔 鐪嬩笉鎳傜殑璺暟
绗8绔 澶╄按鏉ヤ簡
绗9绔 涓囦竴鍡撳瓙鍠婂搼浜嗗憿锛
绗10绔 鍘熸潵浣犱滑涔熻嚜韬毦淇
绗11绔 鐩存帴瀹颁簡
绗12绔 澶у摜锛屼綘杩樺樊鎴戝洓涓
绗13绔 宀佹湀闃舵
绗14绔 闈掗緳鐨囨湞瑕嗙伃
绗15绔 鍚冧簡杩欏北闂
绗16绔 骞芥殫鏄熶箣涓
绗17绔 鍙樻
绗18绔 涓嶅伐浣滄瘮宸ヤ綔鏇寸柌鍊
绗19绔 琛鎷
绗20绔 闅惧緱杩樿兘鍐烽潤
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨328绔犺妭
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