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Yang Fei Yu 635涓囧瓧 135704浜鸿杩 杩炶浇

銆娢蘼胱ㄇ形淖帜晃蘼胍巴忏

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

Liu Yin said: "People say Jiang has farmhouses, but Jiang actually has his own farmhouses."




鏈鏂扮珷鑺傦細楦$姮涓嶅畞

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
蹇冭剰
涓嶅鎹釜鏂瑰紡
蹇冩満榻愬暩
椴稿悶鍚歌榄斿姛锛侊紒锛
澶卞幓鐨勮蹇
姹熸捣鍗
鍑烘墜
鐪熺殑涓鏂囦笉鍊
鍧︾劧鎺ュ彈
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏄垜鑷繁鐨勯敊
绗2绔 浠栫殑鍑″皹鍓戯紒锛
绗3绔 鑵婂叓
绗4绔 娣峰皧涔嬪▉
绗5绔 灏忔墭椹柉
绗6绔 鍖楀啎闀垮煄鑴氫笅
绗7绔 澶箼瀹富
绗8绔 澶╅棶姒滀箣浜
绗9绔 娴佺値宀
绗10绔 瀵绘壘
绗11绔 澶╅瓊甯濈殑鎭愭儳
绗12绔 鏃犲敖鐨勬倲鎭
绗13绔 涓虹偧鏉愯捣浜夋墽
绗14绔 闃撮槼闀囬瓊鍜
绗15绔 鑷村懡璁颁簨鏈
绗16绔 鍐嶆閫冭窇
绗17绔 鏃忔瘝锛屼綘濂藉ぇ鐨勭嫍鑳嗭紒
绗18绔 绠愯幉閬亣闃绘埅
绗19绔 寮辩垎浜
绗20绔 浜ゅ嚭鍔涢噺锛屾垨鏄锛
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