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Xi Zaochi had extraordinary talent in history, but Xuanwu valued him very much and appointed him as the governor of Jingzhou when he was less than 30 years old. Zaochi also wrote in his letter of thanks, saying, "If I hadn't met you, I would have been an old official in Jingzhou!" Later, he went to the capital to see Jianwen and returned to the capital. Xuanwu asked him, "How was it like to meet the Prince of Xiang?" He replied, "I have never seen such a man in my life!" From then on, he disobeyed the emperor's order and was banished to Hengyang County, where his nature and reason became distorted. While he was ill, he still wrote the Spring and Autumn Annals of Han and Jin, and his comments were outstanding.
Wei Jiangzhou is in Xunyang. Some people knew that an old friend had gone there, but they did not take care of him. They only gave him one pound of "Wangbuliuxing" as a reward. After receiving the supplies, this man ordered his carriage to proceed. Li Hongfan heard about it and said, "My uncle is mean and he is using plants and trees as slaves."
At first, there were dozens of people who annotated Zhuangzi, but none of them could understand its main points. Xiang Xiu explained the meaning beyond the old annotations, with wonderful and unique analysis, and promoted the mysterious style. Only the two poems "Autumn Water" and "Supreme Joy" were not completed when Xiu died. When Xiuzi was young, Yi died, but there is still another copy. Guo Xiang was a man of mean conduct but with great talent. Seeing that Hideyoshi's work was not passed down to the world, I secretly took it as my own. He added his own annotations to the two chapters "Autumn Water" and "Supreme Joy", and changed the chapter "Horse's Hoof". As for the rest of the chapters, he only added some fixed sentences. Later, Xiu Yi wrote a different version, so now there are two Zhuangs, Xiang and Guo, but the meaning is the same.
The people of Jin said that Wen Zi knew people. Wen Zi was so withdrawn that he seemed to be unable to wear clothes, and his words were so quiet that they seemed to be out of his mouth. He recommended more than 70 families of officials in charge of the treasury of Jin. He did not make friends with them when he was alive, and did not ask them to be his sons when he died. Shu Zhongpi learned from Zi Liu. When Shu Zhongpi died, his wife was from Lu. She wore mourning clothes and mourning clothes. Shu Zhongyan reported it to him and asked him to wear mourning clothes and mourning clothes, saying, "I also did this when I lost my aunt and sister in the past. I did not prohibit it." He withdrew and asked his wife to wear mourning clothes and mourning clothes.
Sincerity is self-realization, and Tao is self-Tao. Sincerity is the beginning and end of things, without sincerity, there is nothing. Therefore, a gentleman values sincerity. Sincerity is not only for self-realization, but also for the realization of things. To perfect oneself is benevolence; to perfect things is knowledge. It is the virtue of nature, and it is the way to combine the outside and the inside, so it is appropriate to take measures at the right time.
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