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Bai Li Tianshuai 805涓囧瓧 671001浜鸿杩 杩炶浇

銆娧侵奕蘸形淖帜灰患堵衣朐谙卟シ陪

Huan Xuanwu was playing Chupu with Yuan Yandao. Yuan Yandao had a disagreement, so Huan Xuanwu threw five pieces of wood at Yuan Yandao with an angry look. Wen Taizhen said: "Seeing Yuan Sheng's anger, I know Yan Zi is noble."

Zi Gan met Shi Yi and asked him, "I heard that each song has its own merits. What should I sing?" Shi Yi said, "I am a lowly worker, so why should I ask what is appropriate? Please recite what I heard, and I will stick to it: Those who are broad-minded and calm, gentle and upright should sing Song. Those who are broad-minded and calm, open-minded and trustworthy should sing Da Ya. Those who are respectful and frugal and like etiquette should sing Xiao Ya. Those who are upright and calm, honest and modest should sing Feng. Those who are unrestrained and kind should sing Shang; those who are gentle and decisive should sing Qi. Singing is to be upright and to show virtue. When you move yourself, the heaven and earth respond, the four seasons are harmonious, the stars are in order, and all things are nurtured. Therefore, Shang is the legacy of the Five Emperors. The business people know Qi is the sound left over from the Three Dynasties, and the people of Qi know it, so they call it Qi. Those who know the sound of Shang are often decisive in dealing with things, and those who know the sound of Qi are yielding when seeing benefits. Being often decisive in dealing with things is courage; yielding when seeing benefits is righteousness. Who can guarantee courage and righteousness except singing? Therefore, the singer is like a resistance above, a team below, a bend like a bend, a stop like a dead wood, a square in the middle, a hook in the sentence, and a string of pearls. Therefore, singing is a long speech. It is said because it pleases; it is not enough, so it is said for a long time; it is not enough because it is not enough, so it is sighed; sighing is not enough, so it does not know how to dance with hands and feet. "Zi Gong asked about music.

In the funeral of parents, one lives in a hut and does not lay on the ground, sleeps on straw and pillows, and does not talk about anything other than funeral matters. The king builds a hut for the deceased, and the officials and scholars cover it. After the burial, the pillars and lintels are covered, and the hut is not for the prominent. The king, the officials, and the scholars all have their corpses. For those who are not the proper sons, a hut is built for the secluded from before the burial. After the burial, stand with people: the king talks about the king's affairs, not the affairs of the state; the great officials and scholars talk about the public affairs, not the affairs of the family. After the king is buried, the king's government returns to the country, and after the mourning is over, they will wear the king's affairs; after the great officials and scholars are buried, the public government returns to the family, and after the mourning is over, they will wear the hat and the belt, and there will be no avoidance of the affairs of the armor. After the mourning, live in the whitewashed room, do not live with others. The king discusses the affairs of the state, and the great officials and scholars discuss the affairs of the family. After the auspicious, the whitewashed. When the auspicious is good, there will be no crying outside; when the mourning is over, there will be no crying inside, because the music has been played. After the mourning, follow the emperor, and after the auspicious sacrifice, go back to bed.




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鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
杈夌厡鐨勫崌浠欓棬
鎵悕绔嬪▉鏄閬
涓涓笉鐣
閰嶅悎榛樺
澶栨彺
浠欐ⅵ涓
鐧昏埞
浼椾汉鐨勯渿鎯
绁炵殑灏镐綋
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓冨
绗2绔 澶ф垬缁撴潫
绗3绔 浠ヤ笀閲忔簮姘
绗4绔 闄嶄紡鐔婂瀛
绗5绔 姘撮暅寰愭潵
绗6绔 蹇樹簡鎴戞槸璋
绗7绔 榫欐稁鏋
绗8绔 闆烽渾涓诲
绗9绔 鍔涙枟寰愮値
绗10绔 鑰佺鐜嬬殑寰浜
绗11绔 灏侀攣铏氱┖
绗12绔 闈掔劚鐙鐘
绗13绔 涓鍦洪犲寲涓夊崈骞
绗14绔 浣犲埆璇細
绗15绔 寰楄儨褰掓潵
绗16绔 灏忛泙
绗17绔 閫佷粬浠洖瀹
绗18绔 鍙哥┖鍓戠敓宸叉锛侊紒锛
绗19绔 鍑哄樊
绗20绔 澶栨绗節锛岄檰闈掑北
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