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The mourning period is three liters, the first mourning period is four, five, and six liters, the third mourning period is seven, eight, and nine liters, the third mourning period is ten, eleven, and twelve liters, and the fifth mourning period is half of the hemp, and the hemp is used for things and the cloth is used for things. This is the way that grief is expressed in clothing.
When Confucius was in auspicious days, he played the zither for five days but couldn't make any sound, and played the sheng for ten days.
The Son of Heaven has a queen, a lady, a concubine, a wife, and a concubine. The Son of Heaven establishes heavenly officials, the first six are called "Dazai", "Dazong", "Dashi", "Dazhu", "Dashi", and "Dabu", who are in charge of the six classics.
After General Wang returned, he arrived at Shitou and Zhou Boren went to see him. He said to Zhou: "Why did you betray me?" He replied: "Your chariots violated the rules, and I was disgraced to lead the six armies, while the king's army was not strong, so I have let you down."
Fan Xuan had never entered the government. Han Kangbo was traveling with him, so he lured them into the county together. Fan Yi got off the car from behind.
Ji Kang and Lu Anshan were good friends. Whenever they missed each other, they would travel thousands of miles together. An came later, and when Kang was not at home, he was happy to go out and invite him in, but he did not come in. He wrote the word "Phoenix" on the door and left. I was happy without realizing it, but I still thought I was happy, so I pretended to be happy. The word "Phoenix" means any bird.
Jing Fang discussed with Emperor Yuan of Han, and asked the emperor: "Why did the rulers of You and Li fall? Who did they appoint?" The emperor replied: "They appointed disloyal people." Fang said: "Why did they appoint people knowing they were disloyal?" The emperor replied: "The rulers of the fallen countries all appointed their ministers with virtue. How could they appoint people knowing they were disloyal?" Fang bowed his head and said: "I am afraid that the way we look at the past today is the same as the way people in the future look at the present."
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