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When someone asked Wang Changshi about the brothers and followers of Jiang Fei, Wang replied, "All the Jiangs are capable of supporting themselves."
Emperor Wu once visited King Wuzi's house, and King Wuzi provided him with food and used colored glass utensils. There were more than a hundred maids, all wearing silk and satin, and holding food and drink with their hands. The stewed pork is fat and delicious, different from other dishes. The emperor was surprised and asked about it, and the answer was: "Drinking human milk from pigs." The emperor was very upset and left before finishing his meal. Wang and Shi are not aware of this work.
After Huan Xuan returned from Yixing, he met Sima Taifu, who was already drunk and sat with many guests. He asked people, "Huan Wen wants to be a thief, what should we do?" Huan Xuan fell down and could not get up. Xie Jingzhong was the Chief Secretary at the time. He raised the plaque and replied, "The former Duke Xuanwu dismissed the ignorant and promoted the wise, and his achievements surpassed those of Yi and Huo. He judged the various opinions with the help of his wise judge." The Grand Tutor said, "I know! I know!" He then raised the cup and said, "Huan Yixing, let me offer you a drink." Huan came out to thank him.
When General Wang started a rebellion, the Prime Minister and his brothers went to the palace to express their gratitude. The Duke of Zhou was deeply worried about the other kings. When he first entered, he looked very worried. The Prime Minister called out to Marquis Zhou, "All the people in the family are in your care!" Zhou went straight over but did not respond. Once you enter, you will be saved by the suffering. After being released, Zhou Da was very happy and drank some wine. When he went out, the kings were still waiting at the door. Zhou said, "This year, if we kill all the bandits and slaves, we will take a golden seal as big as a bowl and tie it behind our elbow." When the general arrived at Shitou, he asked the prime minister, "Can Lord Zhou be one of the Three Dukes?" The prime minister did not answer. He asked again, "Can you be the Minister of the Chancellery?" Again no answer. Because he said, "In this case, he should be killed!" Then he fell silent again. When Marquis Zhou was about to be killed, the prime minister later learned that Marquis Zhou had saved him. He sighed and said, "I didn't kill Marquis Zhou, but he died because of me. I have let him down in the underworld!"
If jade is not polished, it will not become a tool; if people do not learn, they will not know. Therefore, the ancient kings who established the country and ruled the people put teaching first. "The Book of Changes" says: "Remember the beginning and the end and learn." Is this what it means!
銆擳here are ten relationships in sacrifice銆昐preading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.
Be not lazy when offering sacrifices. Burn the sacrificial clothes if they are worn out, bury the sacrificial utensils if they are worn out, bury the tortoise shells if they are worn out, and bury the dead animals if they are dead. Those who offer sacrifices to the public must clean their own sacrificial plates.
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