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, the Xiahou clan valued rank and seniority, the Yin people valued wealth and seniority, and the Zhou people valued relatives and seniority. The Yu, Xia, Yin and Zhou dynasties were the most prosperous kings in the world, and there was no one who neglected his age. Age is the most important thing in the world; it is second only to serving one’s parents. Therefore, when the court has the same rank, seniority is valued. When a man is seventy, he cane him in the court, and when the king asks him, he sits down. When a man is eighty, he does not wait for the court, but when the king asks him, he goes to the court. When walking, he does not walk side by side, but follows him if he is not wrong. When seeing an old man, the cart drivers will make way for him; the gray-haired man does not walk on the road by his position, but the younger brother can reach the road. In the countryside, seniority is used, and the old and the poor are not left behind, the strong do not bully the weak, and the majority do not oppress the minority, and the younger brother can reach the alleys of the state. In the ancient way, people at the age of fifty were not forced to work in the fields, and they were given gifts to honor the elders, and the younger brother could be used to hunt. In the army, seniority is valued for the same rank, and the younger brother can reach the army. Filial piety and brotherhood are spread throughout the court, on the roads, in the alleys of the prefectures, in the hunting grounds, and in the army. The people die for the sake of righteousness, and dare not violate it.

In this month, you can build city walls, build capitals, dig caves and cellars, and repair granaries. He ordered the officials to urge the people to collect money, raise vegetables, and accumulate more. He encouraged people to plant wheat without missing the season. If they missed the season, they would be punished. In this month, day and night were separated, and the thunder began to subside. Hibernating insects destroy homes, killing energy intensifies, yang energy declines, and water begins to dry up. When day and night are separated, the same measurement, balance, and balance stones are used, and wrestling is conducted.

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最新章节：宝树（2025-03-19）

更新时间：2025-03-19

Mysterious husband is hard to serve

Zhongsun Na

Before leaving, Mr. Yu talked to Zhong about the future affairs and entrusted him with deep trust. Zhong said, "Whose fault is it when the pillars are broken and the rafters are falling?" Yu said, "Today's events cannot be discussed any more. You are the one who will restore the situation!" Zhong said, "I think you are worthy of being Xun Lin's father."

VII

Zhang Jia Yuan

Dai Andao had already strengthened his rule in Dongshan, and his brother wanted to follow suit to stop him. Taifu Xie said, "Why are your ambitions so different?" Dai said, "I cannot bear the worry, but my brother is happy."

Bring your own koi fish to wear sixties

Tan Tai Chun Feng

Then why is it three years? Answer: The closest relatives are separated by a period. Why is that? Answer: The heaven and earth have changed, the four seasons have changed, and everything in the heaven and earth has been renewed, so it is a symbol. Then why is it three years? Answer: It is to add more, so why double it, so it is a double period. Why is it from September to below? Answer: Why not make it less than that. Therefore, three years is a period of mourning, a small mourning is a period of mourning, and a period of nine months is a period of mourning. Take the image from the sky above, the law from the earth below, and the example from people in the middle, and the principle of human beings living together and in harmony is complete. Therefore, the three-year mourning is the most elegant of human nature, and this is called the most solemn. This is the same for all kings, and the same for ancient and modern times, but no one knows where it comes from. Confucius said: "After three years of life, one can escape from the embrace of parents; the three-year mourning is the most common mourning in the world."

A good general is like jade

Zi Che Yuzhe

The position of the chief minister of a second-rate state is equal to that of the chief minister of a large state, the position of the middle minister is equal to that of the chief minister of a large state, the position of the middle minister is equal to that of the chief minister of a large state, the position of the lower minister is equal to that of the chief minister of a small state, and the position of the middle and lower ministers is equal to one-third of that of the middle and lower ministers. In the four seas, the nine states and islands are one thousand li square. In each state, thirty states of one hundred li are established, sixty states of seventy li, one hundred and twenty states of fifty li, a total of two hundred and ten states; famous mountains and large lakes are not used as fiefs, and the rest are used as vassal states and inter-regional land. In the eight states, there are two hundred and ten states. In the county of the Son of Heaven, there are nine states of one hundred li square, twenty-one states of seventy li, sixty-three states of fifty li, a total of ninety-three states; famous mountains and large lakes are not used as fiefs, and the rest are used as salary officers and inter-regional land. In the nine states and islands, there are one thousand seven hundred and seventy-three states. The chief officers of the Son of Heaven and the vassal states of the princes are not included. The emperor uses common officials within one hundred li, and uses imperial guards within one thousand li. Outside one thousand li, prefectures are set up. Five states are divided into subordinates, and subordinates have chiefs. Ten states are divided into liaons, and liaons have commanders. Thirty states are divided into soldiers, and soldiers have chiefs. Two hundred and ten states are divided into states, and states have barons. Eight states have eight barons, fifty-six commanders, one hundred and sixty-eight commanders, and three hundred and thirty-six chiefs. The eight barons each divide the world into two left and right with their subordinates, belonging to the two elders of the emperor. Within a thousand miles is called Dian, and outside a thousand miles is called Cai and Liu. The emperor: three dukes, nine ministers, twenty-seven senior officials, and eighty-one yuanshi. Big countries: three ministers; all appointed by the emperor; five lower senior officials and twenty-seven senior officials. Second-rate countries: three ministers; two ministers appointed by the emperor, one minister appointed by his lord; five lower senior officials and twenty-seven senior officials. Small countries: two ministers; all appointed by their lord; five lower senior officials and twenty-seven senior officials. The emperor appoints his senior officials as three supervisors to supervise the state of the prefect, and three people in each state. The emperor's internal princes are appointed as salaries; the external princes are appointed as successors. Rule: Three dukes, one appointment; if there is an additional appointment, it is a gift. No more than nine appointments. The ruler of a second-rank state, no more than seven appointments; the ruler of a small state, no more than five appointments. The minister of a large state, no more than three appointments; the lower ministers, two appointments, the minister of a small state and the lower officials, one appointment. All officials and civilians must first be discussed. After discussion, they are appointed, appointed, and given salaries. The people who are given titles in the court are shared with scholars. The criminals are thrown out with the public in the market. Therefore, the government does not keep criminals, the officials do not raise them, and the scholars do not talk to them when they meet them on the road; they are kept away from the four directions, and they are allowed to go wherever they want. They are not allowed to govern, and they are not allowed to live. The princes pay a small appointment every year, a big appointment every three years, and a visit every five years.

Online game of running away loli

Cheng Yimao

Chen Yi from Wu County was a very filial man. His mother liked to eat burnt rice at the bottom of the pot. He was left as a clerk in the county. He always carried a bag with him. Whenever he cooked, he would store the burnt rice in it and bring it back to give to his mother. Later, when the bandit Sun En escaped from Wu County, Yuan Fujun went to fight immediately. He left behind several buckets of burnt rice that he had collected, but before he could return home, he took it with him to join the army. Fought at Hudu and was defeated. The soldiers were defeated and fled to the mountains and swamps, where many died of starvation. Only the remaining soldiers survived by eating burnt rice. People at that time believed that it was the reward for filial piety.

Apostle Muqiuke

Yin Yantong

When Xie Gong's fellow disciples gathered together, he asked Mao which line of poetry was the best? E Cheng said, "When I went there in the past, the willows were swaying; when I come back now, it is raining and snowing." The Duke said, "The destiny is determined by careful planning, and the distant plans are announced in due course." He said that this sentence has the profound meaning of an elegant person.

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