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Tong Zhan Meng 569涓囧瓧 364891浜鸿杩 杩炶浇

銆娒夥讶顺墒悠翟谙吖劭赐俱

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.

The Youyu clan raised the state elders in Shangxiang and raised the common elders in Xiaxiang. The Xiahou clan raised the state elders in Dongxu and raised the common elders in Xixu. The Yin people raised the state elders in Youxue and raised the common elders in Zuoxue. The Zhou people raised the state elders in Dongjiao and raised the common elders in Yuxue: Yuxue was in the western suburbs of the country. The Youyu clan offered sacrifices to the emperor and raised the elderly in deep clothes. The Xiahou clan harvested and offered sacrifices, and provided for the elderly in Yan clothing. The Yin people offered sacrifices in a veil, and provided for the elderly in white clothing. The Zhou people offered sacrifices in a crown, and provided for the elderly in black clothing. All the three kings provided for the elderly according to age. A son of an eighty-year-old man shall not participate in politics, a ninety-year-old man shall not be involved in politics, and a disabled person who is not supported by others shall not participate in politics. In the mourning of parents, there shall be no participation in politics for three years. In the mourning of mourning for the eighth year of ... Father's teeth go with the father, elder brother's teeth go in a line, friends do not exceed each other. Light responsibilities are shared, heavy responsibilities are divided, and gray-haired people are not carried. Gentlemen and old people do not walk alone, and common people and old people do not eat alone.




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鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鍥涜薄澶╃伒闃
鎵庨拡鏁戜汉
杞板姩鍥涘浗
绔欎綇
浠婄敓锛屾渶寮轰竴鍓
鎭愭栧疄鍔涳紙绗簩鏇达級
钀у厓瀹
鐪艰鐨勪笉涓瀹氬氨鏄负瀹
濂规槸鎴戝績灏栦笂鐨勮倝
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍐嶇敓鍒嗘
绗2绔 鏈鍚庤耽瀹
绗3绔 姝i亾鐨勫厜锛
绗4绔 瀹屽叏鍋氫笉鍒帮紒
绗5绔 鏅氫簡
绗6绔 瀹夋姎鎯呯华
绗7绔 鑳滆触涔冨叺瀹跺父浜
绗8绔 鍒版潵
绗9绔 閲戠繀椋炶摤
绗10绔 鍏勪笌寮
绗11绔 涓婂彜閲戦緳鍗
绗12绔 鎿掓嬁鍑跺緬寮犱笁
绗13绔 浜庡瓙鍗冪殑鎶夋嫨
绗14绔 鐐庨緳
绗15绔 缁濇湜闄嶄复
绗16绔 闅炬姝
绗17绔 闃垮反鍏嬩紶濂囧瑁
绗18绔 涓嬭藩鐨勭嫭鐙
绗19绔 婕忕綉涔嬮奔
绗20绔 灞曟湜鏈潵
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