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When there is a father's funeral, if the mother dies before the funeral, the father's mourning is over, and the mourning clothes are worn. After the funeral, the mourning clothes are returned. Even if it is the funeral of the father and the brothers, it is like the funeral of the parents, and the mourning of the father and the brothers is over, they all wear the mourning clothes. After the funeral, the mourning clothes are returned. If the three-year mourning , then after the ceremony, the auspicious signs are the same. When the king's father dies, before the ceremony, the grandson dies, which is still attached to the king's father. When there is a funeral, if you hear of the funeral outside, you should cry in another room. Enter the funeral, finish the funeral, go out, change your clothes and ascend the throne, just like the ceremony of ascending the throne. When the ministers and scholars are going to offer sacrifices to the duke, after they have seen and washed their bodies, if their parents die, they should still offer sacrifices, and then go to another palace. After the sacrifice, they should take off their clothes and go out of the duke's gate, cry and go home. Others are the same as the ceremony of rushing to the funeral. If they have not seen and washed their bodies, they should send someone to inform them. The informant will return, and then they can cry. For the funerals of fathers, brothers, aunts, and sisters, after staying overnight, they can offer sacrifices. After the funeral, they should go out of the duke's gate, take off their clothes and go home. Others are the same as the ceremony of rushing to the funeral. If they are in the same palace, they should go to another palace. Zengzi asked, "The ministers are going to offer the corpse to the duke, and they have received the night, but there is a mourning in the duke's palace, what should they do?" Confucius said, "It is the etiquette to go out of the duke's palace to wait for the event. Confucius said, "When the corpse is dressed in a hat and crown and brought out, the nobles, officials, and scholars should all lower themselves. The corpse must be arranged in a proper manner, and there must be a leader in front."

Sun Xinggong said: "Pan's writing is shallow and pure, while Lu's writing is deep and messy."

When Yu Chan first composed the Yangdu Fu, Dao Wen and Yu said: "Wen is a symbol of righteousness, and Yu is the hope of the people. When it resonates, it is as loud as gold, and when it is compared with virtue, it is as bright as jade." When Yu Gong heard that the fu was completed, he asked to see it and gave it as a gift. Chan changed "鏈" to "淇", and "浜" to "娑".




鏈鏂扮珷鑺傦細澶у惥涓庡涵鏍戠殑鐚滅枒

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
鍏抽敭鏃跺埢杩樺緱鐪嬫澗鍝
璇风瀹规槗閫佺闅
鏄笉鏄緢鎰忓锛
鎯婁笘楠囦織
宸у鏋勬
娉㈠厠鍩哄彜鍐涘洟
浜旇涔嬭函
楠烽珔鍦e叺琚潵
浣犲啀鍧氭寔鍧氭寔
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏉庡╁╃殑蹇冩
绗2绔 澶╀笅鐨嗘晫
绗3绔 鎴戞潵缁欏墠杈堝鑼
绗4绔 鍦h櫕
绗5绔 涓鍑讳箣濞
绗6绔 鍥涙瀬涔嬪穮
绗7绔 浣涢檧鍑烘墜
绗8绔 澶у閮藉悡鐫浜
绗9绔 鑱旈偊鏀垮簻
绗10绔 瑁呬慨鏂规
绗11绔 澶ц吙绮楋紝鎴戠殑璺
绗12绔 涔版杩樼彔
绗13绔 鍦拌剦鐝
绗14绔 妫嬮㈠鎵
绗15绔 铏氱┖涔嬪姏
绗16绔 鍖栭亾锛
绗17绔 绐佸鍏舵潵鐨勮剰娲伙紙鍔犳洿7锛
绗18绔 鏀跺彇
绗19绔 鏈矾
绗20绔 鎷嶅崠鍦哄伓閬
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