鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

伊人么公在快点好舒服好爽

Lou Dajiang 494涓囧瓧 78981浜鸿杩 杩炶浇

銆娨寥嗣垂诳斓愫檬娣盟

The ruler rolls up his crown and stands on the east side, while his wife stands in the room with a double-breasted robe. The ruler bares his body to welcome the sacrificial animal at the door; his wife offers a bean basket. The ministers and the great officials praise the king, and the women of the court praise the wives: each of them promotes his duties. When all officials are dismissed from their duties and serve severe punishments, the whole country will be greatly subdued. Therefore, the summer sacrifice, autumn tasting, winter sacrifice, spring festival, autumn review and the big wax are the emperor's sacrifices.

All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.




鏈鏂扮珷鑺傦細娓告垙

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
绐佺牬
鍙よ佷粰闂
鏅祹绁炲儳璐ラ
鎵湁鍚愭皵
缁欎綘涓涓氦浠
鍗佸湥瀛
钄疯枃鑺辨灦
鍦ㄥ簻澶栧吇浜嗙敺浜
鍒拰鎴戞彁灏婄锛侊紒
鍏ㄩ儴绔犺妭鐩綍
绗1绔 蹇樿瑙g┐
绗2绔 閭f槸鎴戜滑鐨勫綊瀹
绗3绔 鍐嶇浉瑙
绗4绔 浣曞崈浜戦樆鎷
绗5绔 鎶撴櫤鍥婏紙浜岋級
绗6绔 涓滈
绗7绔 鍐嶅己鐨勪汉锛屼篃鏈夎蒋鑲
绗8绔 鍑轰簨浜
绗9绔 绉掓潃閲戝垰鐙傝煉
绗10绔 涓滃緛姝ヤ紣澶『鍒
绗11绔 澶ф垬鍦ㄥ嵆
绗12绔 榫欏笣锛侀緳甯濓紒
绗13绔 鏋滅劧濡傛
绗14绔 浣犵畻涓粈涔堜笢瑗
绗15绔 鐦︿簡
绗16绔 骞昏锛熺湡瀹烇紵銆2鏇淬
绗17绔 鍑轰箮鎰忔枡
绗18绔 鏀绘墦绁炵帇绁炴
绗19绔 閲戜粰灏嗚嚦
绗20绔 閫氬ぉ闀囨捣绁炴垷锛侊紒锛
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5067绔犺妭
History鐩稿叧闃呰More+

Rebirth of the eldest prince Yong

Geng Han Huai

From God of War Returns

Qiu Peizhen

The cute baby is against the sky, and the poison king daddy comes to grab the bride

Changsun Zhengli

Queen Hyoyeon

Chou Gengshen

God-level rich young man

Yu Tuwei