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Dianshuixiang 753涓囧瓧 678435浜鸿杩 杩炶浇

銆娞旄商旄衫惨固旄商焯焖

銆併乀he scholar followed the acting master, facing north, and stood on the south side of the western steps. The chief priest wore a crown, held a bundle of silk, and ascended from the western steps in a row, but did not go up to the hall, and ordered no one to cry. He prayed three times and announced: "So-and-so's son is born, I dare to announce it." He ascended, placed money on the eastern table of the coffin, cried, and descended. All the masters, ministers, officials, and scholars in the room cried but did not dance. After mourning for a while, they returned to their seats. Then they offered sacrifices. The junior minister ascended and held money. On the third day, all the masters, ministers, officials, and scholars returned to their original seats, facing north. The chief minister, the chief clan, and the chief priest all wore crowns. The junior teacher presented the son in mourning clothes; the priest went first, the son followed, and the chief clan members followed. Entering the door, the crying stopped, and the son ascended from the western steps. He faced north in front of the coffin. The priest stood at the southeast corner of the coffin. He prayed three times: "So-and-so's son, following the steward, dare to see you." The son bowed and cried. Zhu, the prime minister, the clan members, all the masters, the ministers, the officials, and the scholars cried and danced three times, and then went down to the east and turned around, all bare-chested, and the son danced, and the people in the room also danced three times. Wearing mourning clothes, holding a stick, and offering sacrifices, the prime minister ordered the priest to announce the name to the five sacrifices, mountains and rivers. Zengzi asked, "If the crown prince is born after the burial, what should be done?" Confucius said, "The prime minister and the clan leader will follow the prime minister to announce the name to the gods. After three months, the name will be announced to the gods, and the name will be announced to the gods, the ancestral temples, the mountains and rivers."

When a sage sits south and listens to the world, he must first do five things, but the people do not follow them. One is to govern relatives, two is to reward merits, three is to promote the virtuous, four is to use the capable, and five is to preserve love. If one of the five is obtained in the world, the people will have no shortage and no one will be unsatisfied. If one of the five is wrong, the people will not die. When a sage sits south and governs the world, he must start with the human way.

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them. In general, fifty people are cared for in the village, sixty people are cared for in the country, seventy people are cared for in the school, and they are extended to the princes. At eighty, they bow to the king's order, sit and sit twice, the blind are also like this, ninety people let others receive. Fifty people have different clothes, sixty people have meat, seventy-two meals, eighty people have delicacies, ninety people do not eat and sleep, and can eat and drink when they go out. Sixty years old system, seventy hours system, eighty months system, ninety days system, only the linen quilt is strung, and the system is not made until death. Five




鏈鏂扮珷鑺傦細鐪熺伀涔嬪▉

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
浜岀鏃犳晫锛
鐪熼緳涔嬬墮
璧版紡娑堟伅
鍣ぉ鑴卞洶锛堟劅璋㈠簞鐢燂級
澶у浣犲悗鍙扮湡纭晩锛
鍒嗙
鍔垮急
绐佺牬锛岃秴鍑′笁灞傚
鎵惧埌浜嗭紙鍥涙洿瀹岋級
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏄熻景搴嗗吀
绗2绔 鏃犺█涔嬭瘉
绗3绔 鎯ㄦ鍙戦叺锛岀帇鍥藉嘲鎻掓墜
绗4绔 灏忓垰
绗5绔 鑺辩敯
绗6绔 鍏ㄦ柊鐨勬劅瑙
绗7绔 缁冨績
绗8绔 浣犱滑鎷︿笉浣忕殑
绗9绔 浣犻毦閬撹兘鎵撹耽鎴戣繖涓珮椤轰綅鏂扮锛
绗10绔 鎯呮劔钄撳欢
绗11绔 澶╁厓姝e嵃涓
绗12绔 涓囧啗涓涗腑灞犻
绗13绔 閫氬ぉ浠
绗14绔 鏇存畫閰枫佹洿鏃犳儏銆佹洿鏃犵悊鍙栭椆
绗15绔 澶嶆潅鐨勬矙娌冲北搴
绗16绔 鏄庢棩浼犲
绗17绔 鏇村浜猴紝鍙槸涓轰簡璁ㄤ釜鐢熸椿
绗18绔 鏇剧粡鐨勬潵鏃惰矾鍦ㄥ摢鍎
绗19绔 寮鎴
绗20绔 璋佹洿鑳借
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4354绔犺妭
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