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Zhang Jiying was unrestrained and was called the Jiangdong Infantryman by his contemporaries. Someone said to him: "You can indulge yourself for a while, but don't you care about your reputation after death?" He replied: "If I have a reputation after death, it is better to have a glass of wine now!"

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最新章节：他杀的？（2025-03-20）

更新时间：2025-03-20

The Strongest Immortal Cultivator Son-in-law

Nie Wuyin

Therefore, in ancient times, women were married for three months before the ancestral temple was destroyed. They were taught in the palace, and after the ancestral temple was destroyed, they were taught in the clan, and taught about women's virtues, women's words, women's appearance, and women's achievements. After the teaching was completed, fish was used as the sacrifice, and it was stir-fried with duckweed, so that women were obedient.

God Chasing His Wife: The Goddess Against Heaven

Sima Xing Hai

The ceremony of shooting at the betrothal is the greatest ceremony. It is performed when the weather is bright, and the ceremony is completed when the day is almost up. It cannot be performed without a strong person. Therefore, a strong person will perform the rites. When the wine is clear, people will not dare to drink when they are thirsty; when the meat is dry, people will not dare to eat when they are hungry; when the day is not over, people will be solemn and upright, and will not dare to be lazy. To complete the rites, to correct the ruler and his subjects, to be close to fathers and sons, and to reconcile the old and the young. This is difficult for ordinary people, but gentlemen perform it, so it is called having rites; having rites is called having righteousness, and having righteousness is called courage. Therefore, what is valuable in courage is that it can establish righteousness; what is valuable in establishing righteousness is that it has rites; what is valuable in having rites is that it performs rites. Therefore, what is valuable in courage is that it dares to perform rites and righteousness. Therefore, a brave and strong person, when there is no trouble in the world, uses it in propriety and righteousness; when there is trouble in the world, uses it in victory. If used in victory, there will be no enemy; if used in propriety and righteousness, there will be order and harmony; no enemy outside, and order and harmony inside, this is called great virtue. Therefore, the sage king values bravery and strength in this way. If bravery and strength are not used in propriety and righteousness to win, but used in fighting, it is called chaos. When punishment is carried out in the country, those who are punished are chaos. In this way, the people will be governed and the country will be safe.

Villain Improvement

Zhang Yikun

Xie Gong had the ambition to return to Dongshan at first, but later he received strict orders repeatedly and had no choice but to join Huan Gong's army. At that time, people presented medicinal herbs to Duke Huan, among which was Polygala tenuifolia. The Duke took it and asked Xie, "This medicine is also called 'Xiaocao'. Why does the same thing have two names?" Xie did not answer immediately. Hao Long was sitting there at the time, and he answered immediately, "This is very easy to understand: when it is inside, it is Polygala tenuifolia, and when it is outside, it is small grass." Xie looked very ashamed. Duke Huan thanked him with a smile and said, "General Hao's mistake is not bad, and he is very wise."

God's Doom

Zhao Renshen

The wise man treats others with familiarity and respect, and fears and loves them. Love something and you will know its evil; hate something and you will know its good. Accumulate and be able to disperse, be at peace and be able to move. When faced with wealth, do not be careless in taking it; when faced with danger, do not be careless in avoiding it. Don't seek to win, don't seek to get more points. When in doubt, do not question; be honest and do not boast.

Catkins in the wind

Qiao Bingchen

Yu Zhonglang and Wang Pingzi flew in a flying geese formation.

Ink and clear

Bao Yiqiu

Zishang did not mourn when his mother died. His disciples asked Zisi, “Did your ancestors mourn their mothers?” He said, “Yes”. “Why did you not let Bai mourn?” Zisi said, “My ancestors did not lose the way; when the way was high, they followed the way; when the way was low, they followed the way. How could Ji do that? Those who marry Ji are Bai’s mother; those who do not marry Ji are not Bai’s mother.” Therefore, the Kong family did not mourn their mothers when their mothers died, starting with Zisi.

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