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Jian Wen said to the guest: "Liu Yin's words at the end are slightly different. It is not wrong to reply to his words."
General Yu had a dignified demeanor and was not frivolous in his behavior, so people of his time thought he was fake. Liang has an older son who is a few years old. He is of a noble and serious nature and has been like this since he was young. People know that it is his nature. Wen Taizhen once hid the child behind a curtain, but the child looked calm and knelt slowly and said, "Why do you do this, sir?" Commentators said that he was as bright as ever. Su Jun was killed. Some say: "Seeing Agong, I know Yuangui is not fake."
When mourning clothes are worn, the crying is like going out but not turning back; the crying of mourning clothes is like going out and turning back; the crying of mourning clothes for the great merit is three bends and then folded; the mourning clothes for the small merit and the mourning clothes are acceptable. This is the expression of sorrow in the voice.
In this month, strict orders are issued. All officials, noble and humble, are ordered to work inside, so as to gather the storage of heaven and earth, and not to announce it. He orders the prime minister to prepare for the harvest, collect the essentials of the five grains, and store them in the god's warehouse for the emperor to collect, and be respectful and disciplined.
Li Pingyang, a son of Qinzhou, was a famous scholar in China. At that time, he was compared to Wang Yifu. Sun Xiuchu wanted to establish his authority, but Xian said, "Le Ling is popular among the people and should not be killed. Those who reduce Li Zhong do not deserve to be killed either." So he forced Zhong to commit suicide. At first, Chong was at home, and someone walked in through the door and took out a piece of paper from his bun to show Chong. He was aroused when he saw her again, so he went inside to show her to his daughter, who exclaimed "wonderful". When you understand his intention, you can commit suicide when you leave. This woman is very wise, and I always consult her.
The king comforts the officials and the women in the palace; the officials comfort the elders in the house and the younger nephews. The king and the officials honor their parents, wives, and eldest sons, but not their concubines; the scholars honor their parents, wives, eldest sons, and concubines. If a concubine has a son, the parents do not honor his corpse. In all cases of honoring corpses, the parents are honored first, and the wife and children are honored later. The king honors his ministers, the parents hold their sons, the son honors his parents, the wife serves her uncles and aunts, the uncles and aunts honor their wives, the wife holds her husband, and the husband holds his wife and his brothers. Honoring corpses is not the place for the king. In all cases of honoring corpses, one must jump.
During Bo Gao's funeral, the envoys of the Kong family had not arrived yet, and Ran Zi took the silk bundle and rode a horse to lead them. Confucius said: "Strange! It makes me disloyal to Bo Gao."
The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.
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