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After Xie Wan Shouchun was defeated, Jianwen asked Xi Chao: "Wan was defeated, why did you lose the feelings of your soldiers?" Chao said: "He wanted to distinguish between the wise and the brave because of his nature of leading by example."
Xun Xu once ate bamboo shoots and served rice on the seat of Emperor Wu of Jin, and said to the people sitting there, "This is the result of hard work in cooking with firewood." The people sitting there did not believe him, so they sent someone to inquire about it secretly, and found out that it was actually done with the carriage legs.
Wang Lang always recommended Hua Xin for his insight and judgment. On the day of Xinla, he would gather his sons and nephews for a feast and drink, and the king also followed his example. Someone told Zhang Hua about this, and Zhang said, "What Wang learned from Hua is all beyond the physical body, which is why he went even further."
The central army of Yin was headed by Yu Gong's chief secretary, who went to the capital and assembled with Prime Minister Wang. Duke Huan, Chief Secretary Wang, Wang Lantian and Xie Zhenxi were also present. The prime minister stood up, took off his tent and tied his fur coat, and said to Yin, "Today I will discuss the principles with you." They talked until three o'clock in the morning. The prime minister and Yin were on the same side, but the rest of the wise men had nothing to do with it. After the discussion, the Prime Minister sighed and said, "I have never known the source of the words I have said before, and the words and phrases are not wrong. The voice of Zhengshi is just right for you!" The next morning, Huan Xuanwu said to others, "I heard Yin and Wang Qing's words last night, which were very good. Injo was not lonely. I was also distracted from time to time. When I looked at the two Wang officials, I felt as happy as a newborn dog."
A bundle of money: a bundle of five liang, two and five qian. When a woman meets her uncle and aunt, brothers, aunts and sisters, she should all stand in the hall, facing west and facing north, which means she has met them. When she meets her fathers, each goes to his own bed. Although a woman is not married, she will wear a hairpin at the age of twenty, and the ceremony will be performed. The woman will follow the ceremony. When she is married, she will curl her head.
What are the four spirits? The unicorn, the phoenix, the tortoise and the dragon are called the four spirits. Therefore, the dragon is used as livestock, so fish and tuna are not succumbed; the phoenix is used as livestock, so birds do not degenerate; the unicorn is used as livestock, so beasts do not go wild; the tortoise is used as livestock, so human nature is not lost. Therefore, the ancient kings held yarrow and tortoise, arranged sacrifices, buried silk, announced prayers and speeches, and established systems, so the country has rituals, officials have guards, things have duties, and rituals have order. Therefore, the ancient kings worried that the rituals would not reach the lower classes, so they offered sacrifices to the emperor in the suburbs to determine the position of heaven; they offered sacrifices to the gods in the country to arrange the benefits of the land; the ancestral temples were used to establish benevolence, the mountains and rivers were used to worship ghosts and gods, and the five sacrifices were used to establish affairs.
The king’s parents and brothers, his uncle, his aunt, and his sister should be tabooed. The son should share the same taboo with his father. The mother’s taboo is taboo in the palace. The wife’s taboo is not mentioned by her side; if she has the same name as her aunt’s brother, she should be tabooed. For those who wear a cap in mourning, even if the mourning period is three years, it is OK. After the cap is worn in the second place, enter the palace to cry and dance, and do three times three times before leaving. For those who have the least merit, they can wear a cap on their sons and marry their sons. For the father, who has the least merit, they can wear a cap on their sons and marry their sons, and can marry their wives. Even if you have done a minor merit, you can wear a cap and marry a wife after you have finished crying; but for those who have done a minor merit, it is not allowed. All caps and mourning clothes should be worn with extravagant sleeves.
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