潢色录像da

Hidden Blade

A bundle of money: a bundle of five liang, two and five qian. When a woman meets her uncle and aunt, brothers, aunts and sisters, she should all stand in the hall, facing west and facing north, which means she has met them. When she meets her fathers, each goes to his own bed. Although a woman is not married, she will wear a hairpin at the age of twenty, and the ceremony will be performed. The woman will follow the ceremony. When she is married, she will curl her head.

Super life twist

Zeng Zi asked: "The girl is on the road when the groom's parents die, what should be done?" Confucius said: "The girl changes her clothes to a deep cloth and a white cloth to go to the funeral. If the girl is on the road and her parents die, she should return. "If the man-to-be comes to marry the daughter, but the daughter has not yet arrived, and there is a mourning ceremony of Qisui Dagong, what should be done?" Confucius said: "If the man does not come, he should change his clothes to the outer place; if the woman comes, she should change her clothes to the inner place; then she should take the throne and cry." Zengzi asked: "After the mourning is over, will the wedding ceremony be repeated?" Confucius said: "Sacrifice is not offered after the time is up, it is a ritual; why go back to the beginning?" Confucius said: "The family of marrying a daughter does not extinguish the candles for three nights, thinking of the separation. The family of marrying a daughter does not play music for three days, thinking of the successor. After three months, the temple is visited, which is called the coming daughter. Choose a day to offer sacrifices to the gods, which is the meaning of completing the daughter." Zengzi asked: "If the daughter dies before the temple is visited, what should be done?" Confucius said: "Do not move to the ancestors, do not bury her with the emperor's aunt, the man-to-be does not stick, do not give her money, and do not bury her in order, and return her to the party of the daughter's family to show that she is not a complete daughter." Zengzi asked: "Marry a daughter, on an auspicious day, and she dies, what should be done? "Confucius said, "A son-in-law mourns in the age of mourning, and removes the mourning after the burial. The same is true for a husband's death." Zengzi asked, "There are two orphans in a funeral, and two masters in a temple. Is this a ritual?" Confucius said, "There is no two suns in the sky, no two kings on earth, and there is no two superiors in the sacrifices to the suburbs. I don't know if it is a ritual. In the past, Duke Huan of Qi hurriedly raised his army and pretended to be a master. When he returned, he hid in the ancestral temple. The temple has two masters, which started with Duke Huan. The two orphans in a funeral, it was in the past when Duke Ling of Wei went to Lu and encountered the funeral of Ji Huanzi. The King of Wei asked for condolences, but Duke Ai declined and was not allowed to do so. The Duke was the master and the guest condoled. Kangzi stood on the right side of the door, facing north; the Duke bowed and yielded, ascended from the east steps, and faced west; the guest ascended from the west steps to condole. The Duke bowed, stood up, and cried; Kangzi bowed and bowed his head in his seat, and the officials did not argue. The two orphans today are the fault of Ji Kangzi. ”

Life transformation plan

Shi Chong and Wang Dun always played together when they were in school. When they saw Yan and Yuan Xiang, they sighed and said, "If I could enter Confucius Hall with you, why would I have to be so different from others?" Wang said, "I don't know what others think? Zigong is quite close to you." Shi Chong said sternly, "A scholar should make his reputation and his reputation both good. Why should he talk to others through a jar window?"

Qian Jin Ji

A life of honesty starting from Japan

The mortar is made of a 椈, and the pestle is made of a wutong. The loquat is made of mulberry, three feet long; or five feet. The end is made of mulberry, three feet long, and the handle and end are carved. The belts of the princes and officials are all five-colored; the scholars are Second collection. Li is rice wine. The urn, jar, and basket should be filled only when the contents are visible. It is heavy, and should be buried after the funeral.

The days of living together with Kanan

Ziyou asked, “Is it a courtesy to mourn a loving mother as if she were your own mother?” Confucius said, “It is not a courtesy. In ancient times, men had tutors outside and loving mothers inside, and they were appointed by the king to teach their children. Why should they wear mourning clothes? In the past, Duke Zhao of Lu lost his mother when he was young. He had a loving mother who was good. When her mother died, the duke could not bear to mourn her. He wanted to mourn her. The officials reported it to the king, who said, “According to the ancient etiquette, loving mothers should not be mourned. Now you are mourning for her. This is against the ancient etiquette and disrupts the laws of the country. If you carry it out, the officials will write it down and leave it to future generations. Isn’t it wrong!” The duke said, “In ancient times, the emperor wore a silk hat when he was at home. 'The Duke could not bear it, so he wore a white hat to mourn his beloved mother. The practice of mourning a beloved mother began with Duke Zhao of Lu. Zengzi asked, "When the princes meet the emperor, they cannot complete the ceremony when entering the door. How many of them are abolished?" Confucius said, "Four." Please ask. He said, "The great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished. If all the princes are present and the sun is eclipsed, they will follow the emperor to put out the sun, and each will give his own weapons in his own color. If the great temple is on fire, they will follow the emperor to put out the fire, and will not give his own weapons in his own color." Zengzi asked, "When the princes meet, they bow and yield to each other when entering the door, and cannot complete the ceremony. How many of them are abolished?" Confucius said, "Six." Please ask. He said, "When the emperor dies, the great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished." Zengzi asked, "When the emperor has offered sacrifices to the five sacrifices in the suburbs and the altars, the food and utensils have been laid out, and when the emperor dies, what should be done with the queen's funeral?" Confucius said, "Abolished. Zengzi asked, "When the sacrifice is to be made and the sun is eclipsed, and the Taimiao is on fire, what should be done with the sacrifice?" Confucius said, "Just follow the sacrifice. If the animal arrives but has not been killed, it is cancelled. When the emperor dies but has not been buried, the five sacrifices cannot be performed; after the funeral, the sacrifice is performed, the corpse is brought in, the three meals are not served, and the wine is not vinegared. From the opening to the return of the mourning, the five sacrifices cannot be performed; after the burial, the sacrifice is performed, the prayers are finished and the offerings are made." Zengzi asked, "When the princes offer sacrifices to the gods and grain, the sacrificial vessels and dishes are already laid out. What should they do when they hear of the death of the emperor, the mourning of the queen, the death of the king, or the mourning of the lady?" Confucius said, "Abolish it. From the death to the funeral, from the opening to the return of the mourning, they serve the emperor." Zengzi asked, "When the ministers offer sacrifices, the tripods and sacrificial vessels are laid out, and the dishes are set out, but the rituals cannot be completed. How many of them are cancelled?" Confucius said, "Nine. "Please ask. He said: "The death of the emperor, the mourning of the queen, the death of the monarch, the mourning of the lady, the fire of the monarch's grand temple, the solar eclipse, the three-year mourning, the mourning of Qisui and the great merit are all abolished. The mourning of the outside world from Qisui onwards is carried out. The sacrifice of Qisui is that the corpse is brought in, three meals are not served, and the wine is not made with vinegar. The great merit is just a vinegar. The small merit and mourning are just things in the room. The reason why scholars are different is that they do not offer sacrifices in mourning, and they offer sacrifices to the dead without wearing mourning clothes. "