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Wang Youjun had always looked down on Lantian, but Lantian's praise for him increased in his later years, which made Youjun particularly dissatisfied. Lantian was in danger in Kuaiji, so he stopped at Shanyin to hold funerals. Youjun was in charge of the county and repeatedly expressed his condolences, but to no avail. Later he went to the gate and let in. The host was crying, so he did not go forward but left, humiliating him. As a result, a great rift between them arose. Later, Lantian was approaching Yangzhou. The Right Army was still in the county. When he first got the news, he sent a military officer to the court to request that Kuaiji be divided into Yuezhou. However, the messenger disobeyed the imperial order and was laughed at by the wise men of the time. Lantian secretly ordered his men to count all the illegal activities in the county, and since there was already a rift between them, he ordered them to deal with it themselves. Youjun then claimed illness and left the county, and died in indignation.

When the king of the country died, he did not dare to receive condolences. In the middle of the outer clan room, facing south, the minor officials spread the mats, the business and the priest spread the quilt, and the scholars washed their hands on the north side of the plate. The body was moved to the coffin, and after the coffin was finished, the chief minister informed the sons, and Feng Zhi danced. The lady sat on the east side, Feng Zhi rose and danced. There are three things that scholars mourn for the emperor: they burn all night, and ride on people and walk on the road.

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最新章节：执掌升仙门（一）（2025-03-21）

更新时间：2025-03-21

The South knows my intention

Changsun Runxing

Jianwen and Xu Xuandu shared the same words, Xu Yun: "It is difficult to raise the king and relatives."

Happy Farm

Jiang Chengyin

The wedding ceremony will unite the goodwill of the two families, serve the ancestral temple above, and continue the future generations below. Therefore, the king The son takes it seriously. Therefore, in the wedding ceremony, the host sets up a banquet in the temple, and then greets the bride outside the door. After entering, he bows and yields to the gods, and then goes up to the temple to listen to the temple's orders. This is to respect and correct the wedding ceremony.

Hug each other, as if we were never together

Mao Shenyu

Yanling Jizi went to Qi, and on his way back, his eldest son died and was buried between Yingbo. Confucius said, "Yanling Jizi is a person in Wu who is accustomed to etiquette." He went to see his burial. The pit was not deep enough to reach the spring, and he was buried in the seasonal clothes. After the burial, the seal was sealed, and the pit was covered with wide wheels, so that it was high enough to hide. After the enthronement, he exposed his left arm and returned his right arm to the enthronement and cried three times, saying: "Bone flesh and blood return to the earth, it is destiny. As for the soul and spirit, everything will return, everything will return." Then he left. Confucius said: "Yanling Jizi's understanding of etiquette is in accordance with it!"

Return of the Urban War Emperor

Nuo Hongwei

Do not talk about music in mourning, do not talk about bad things during sacrifices, and do not talk about women in public courts.

Love everywhere

Ji Yulian

Liu Yindao and Jiang Daoqun "cannot speak but can keep silent."

The two big guys covered their vests

Nangong Lianlei

Sacrifices should not be frequent, as frequent sacrifices will lead to trouble, and trouble will lead to disrespect. Sacrifices should not be frequent, as frequent sacrifices will lead to laziness, and laziness will lead to forgetfulness. Therefore, a gentleman should follow the way of heaven: Spring sacrifices and autumn tastings. When frost and dew have fallen, a gentleman will feel sad when walking on them, not because of the cold. In spring, when rain and dew have wetted, a gentleman will feel terrified when walking on them, as if he is about to see it. Music is used to welcome, and sorrow is used to send off. Therefore, there is music in the sacrifices but no music in the tastings. Bring harmony inside and disperse harmony outside. On the day of the sacrifices: think about where he lives, think about his laughter, think about his aspirations, think about what he enjoys, and think about what he likes. After three days of sacrifices, you can see what he has done for harmony. On the day of sacrifice: when entering the room, one must see the position; when going out of the door, one must hear the voice; when going out of the door, one must hear the sigh. Therefore, the filial piety of the ancient kings is that the color does not forget the eyes, the sound does not stop in the ears, and the desires of the heart do not forget the heart. If you love, it will be preserved; if you are sincere, it will be remembered. If it is preserved and not forgotten in the heart, how can you not be respectful? A gentleman respectfully supports when he is alive and respectfully offers sacrifices to his dead, thinking that he will not be humiliated throughout his life. A gentleman has a lifelong mourning, which is the meaning of the anniversary of the death. Not using the anniversary of the death is not a bad omen. On the day of the death, one's mind is to reach a certain point, but he dare not use his private interests to the fullest. Only the sage can offer sacrifices to the emperor, and the filial son can offer sacrifices to his parents. Offering sacrifices means to pay respect. After paying respect, one can offer sacrifices. Therefore, the filial son does not feel ashamed when he is in front of the corpse. The king leads the sacrifice, and the lady offers the bowl. The king offers the corpse, and the lady offers the rice. The ministers assist the king, and the women assist the lady. Be respectful, be loyal, and be happy. Don't be too eager to entertain. King Wen's sacrifice: treat the dead as if they were alive, think of the dead as if they didn't want to live, mourn on the anniversary of the death, and mention the taboo as if you saw your parents. The loyalty of the sacrifice is like seeing the loved ones of the parents, and like the desire to express it; is it King Wen? The Book of Songs says: "I wake up in the morning and can't sleep, I have two people in my mind." This is King Wen's poem. The day after the sacrifice, I wake up in the morning and can't sleep, and I offer it to the deceased, and then I think about it. On the day of the sacrifice, there is half joy and half sorrow; the feast must be joyful, and the arrival must be sorrowful.

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