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Taifu Xie gathered on a snowy day to discuss the meaning of the essay with his children. Suddenly it started snowing heavily. The Duke said happily, "What does the falling snow look like?" His brother's son Hu'er said, "It's somewhat like salt being sprinkled in the air." His brother's daughter said, "But not as good as willow catkins flying in the wind." The Duke laughed heartily. She is the daughter of your elder brother Wu Yi, and the wife of General-Left Wang Ning.
The sacrifice to the king's father is called Huangzukao, and the king's mother is called Huangzubi. The father is called Huangkao, and the mother is called Huangbi. The husband is called Huangbi. When alive, they are called father, mother, and wife. When dead, they are called father, mother-in-law, and concubine.
Xi Zaochi and Sun Xinggong had never met each other, but they sat together in the presence of Duke Huan. Huan said to Sun, "You can talk with General Xi." Sun said, "'You are stupid and barbaric, how dare you make an enemy of a great country?' Xi said, "'We will attack the Xianyun' as far as Taiyuan."
When Duke Huan entered Shu and reached the Three Gorges, one of his troops found a monkey. His mother wailed along the shore and walked for more than a hundred miles without getting any closer. She then jumped onto the boat and died as soon as she got on board. When they opened his stomach and looked inside, they found that his intestines were all torn into pieces. When the Duke heard this, he was angry and ordered the man to be dismissed.
Huannan County and Yin Jingzhou said the second, because they jointly made a speech Sword head cook. "Yin said: "100-year-old man climbs withered branches." Gu said: "The well on the wheel is lying on the baby."
When parents die, before offering sacrifices, brothers die; after the funeral, offering sacrifices are made. If they are in the same palace, even if they are servants or concubines, offering sacrifices are made after the funeral. During sacrifices, the host's ranks are divided, and the attendants are also divided. Even the Yu Fu are the same. From the princes to the scholars, during the minor sacrifices, the host spits when offering wine; the guests and brothers all spit at it. For the major sacrifices, the host spits, and the guests and brothers all drink it. Those who attend the sacrifices and funerals tell the guests to offer sacrifices but not to eat.
The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.
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