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There was a great historian in Wei named Liu Zhuang who was ill. The Duke said, "If the illness worsens, you must inform me even if you are supposed to offer sacrifices." The Duke bowed twice and asked for the corpse, saying, "There is a minister named Liu Zhuang, who is not my minister, but a minister of the state. I heard that he died, so I will go." He went without taking off his mourning clothes, and then wrapped him up. He gave him the name of the Qiu family in the city and the name of the Pan family in the county, and put it in the coffin, saying, "My descendants will be there for generations, and there will be no change."

Zigong withdrew and said to You, “May I ask if rituals are used to lead to evil and complete good?” The Master said, “Yes.” “Then what?” The Master said, “The meaning of suburban and communal sacrifices is to benevolent to ghosts and gods; the ritual of tasting the sacrifices is to benevolent to the ancestors and grandparents; the ritual of offering sacrifices is to benevolent to the dead and the dead; the ritual of shooting in the village is to benevolent to the villagers; the ritual of eating and drinking is to benevolent to guests.” The Master said, “If you understand the meaning of suburban and communal sacrifices and the ritual of tasting the sacrifices, governing the country will be as easy as pointing to the palm of your hand! Therefore, with this, the residence is well-mannered, so the elders and the younger ones are distinguished. With this, the inner chambers are well-mannered, so the three clans are harmonious. With this, the court is well-mannered, so the official ranks are well-organized. With this, the hunting is well-mannered, so the military affairs are relaxed. With this, the military is well-mannered, so the military achievements are accomplished. Therefore, the palaces are built with the right scale, the tripods are measured with the right image, the food is served at the right time, the music is played with the right rhythm, the carriages are well-mannered, the ghosts and gods are worshipped with the right style, the funerals are mournful, the arguments are well-organized, the officials are well-organized, and the government affairs are well-implemented; they are applied to the body and arranged in front of the people, so that all the actions of the people are well-organized. ”

Ziyun: "Rites are used to clarify doubts and distinguish subtle things, which are used to censor the people. "Therefore, the noble and the humble have different levels, clothes are different, and there are positions in the court, so the people will give way to each other. Confucius said: "There is no two suns in the sky, no two kings on earth, no two masters in the family, and no two superiors. This shows the people that there is a difference between the monarch and the minister." The Spring and Autumn Annals does not refer to the funeral of the king of Chu and Yue, the ritual king does not refer to the sky, and the officials do not refer to the monarch, fearing that the people will be confused. The Book of Songs says: "Why don't we meet each other in the morning? I am still worried about it." Confucius said: "The king does not ride in the same car with people of the same surname, and ride in the same car with people of different surnames but wear different clothes, showing that the people do not dislike it." In this way, the people can still kill their monarch with the same surname.




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更新时间:2025-03-15

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