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啊灬啊别停灬用力啊老师

Bai Li Ningning 274涓囧瓧 281759浜鸿杩 杩炶浇

銆姲§岚”鹜l嵊昧Π±鲜︺

The rituals for women are established to make it clear that women are obedient, and they are also explained in order, so that women are required to be obedient. A submissive woman is obedient to her uncles and aunts, and harmonious with the family members; then she is responsible to her husband, and completes the affairs of silk, linen, cloth and silk, and carefully guards the accumulation and storage. Therefore, only when women are obedient can the family be harmonious and orderly; only when the family is harmonious and orderly can the family last long; therefore, the sage kings attach great importance to it.

A minister chooses a house and a burial date, and an official makes hemp clothes, cloth mourning clothes, and cloth belts, and mourning shoes. The black cloth cap is not frilly. The fortune teller wears a leather cap. If the divination is to be done, the historian wears a long cap and long clothes to divinate. The fortune teller wears court clothes. At the funeral of a senior official, a horse is offered. The horse offerer cries and dances, then goes out to make offerings and read. At the funeral of a senior official, the senior clan member looks at the deceased, and the junior clan member asks the tortoise shell to be made by the fortune teller. The princes wear the robe of paulownia and the robe of lords, and the ladies wear the robe of yudi, and the didi wears the white sand. The wives wear the robe of juyi, paulownia, and white sand. The junior officials wear the robe of jian, and the rest are like the scholars. Go up west again . The officials are not to be strangled, but belong to the pond. The officials are attached to the scholars, the scholars are not attached to the officials, but to the brothers of the officials. If there are no brothers, then they follow the order of their ancestors. Even if the king's parents are still alive, it is still the same. The wife is attached to the concubine of her husband, if there is no concubine, then she also follows the concubine of her ancestors. The concubine is attached to the concubine's aunt, if there is no concubine, then she also follows the concubine of her ancestors. A man is attached to the king's father, then he is a match; a woman is attached to the king's mother, then she is not a match. A prince is attached to a prince. When the king dies, the great The title of a son is "Zi", and he is treated like a lord.

When Zi Liu's mother died, Zi Shuo asked for a feast. Zi Liu asked, "Why?" Zi Shuo said, "Please give porridge to my half brother's mother." Zi Liu said, "How can you bury your mother with porridge for someone else's mother? No." After the funeral, Zi Shuo wanted to use the remaining cloth to prepare the sacrificial utensils. Zi Liu said, "No, I have heard that a gentleman should not stay at home during a funeral. Please arrange for the poor among your brothers." The gentleman said, "If you plan for someone's military advisor, you will die; if you plan for someone's state, you will be destroyed." Gongshu Wenzi ascended to Xiaqiu, and Qu Boyu followed him. Wenzi said, "How happy this hill is. I want to be buried there when I die." Qu Boyu said, "If you are happy, then Yuan will come forward."




鏈鏂扮珷鑺傦細绌垮北鍏

鏇存柊鏃堕棿锛2025-03-17

鏈鏂扮珷鑺傚垪琛
鍒浠嗛樋姝
鍦e宸ㄤ汉
绗簩娆$閮藉ぇ鎴
鐮撮樀
榄旇櫕涔嬩腑鐨勭帇鑰
鍙兘寰呭珌
鑱氱伒娉曢樀锛堜簩锛
鐙肩伀
鏋楀涓绘毚鎬
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩炲鑴遍
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绗3绔 娓呮礂杩囬敊
绗4绔 鎯婃亹缂犺韩
绗5绔 瑙e墫濡栦汉
绗6绔 鍙惁鏈夌┖
绗7绔 闂叆鎵ф硶鍫
绗8绔 鑰佽佸疄瀹炲緟鐫
绗9绔 澶╅棶姒滀箣浜
绗10绔 鐜茬彂闃佷富姊︾砍椋
绗11绔 姹熸捣鍗
绗12绔 澶╅棬涔嬫垬锛
绗13绔 瑙傛兂鏁翠釜澶╁湴
绗14绔 寰敓鑻ョ礌
绗15绔 绠愯幉閬亣闃绘埅
绗16绔 鎸熸寔
绗17绔 杈涜开鐨勮缃
绗18绔 涓嶅瘨鑰屾牀
绗19绔 澶╁矚瀹楁敹寰
绗20绔 鏈轰細
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8267绔犺妭
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