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The emperor's altars and grains are all large sacrifices, while the altars and grains of the princes are all small sacrifices. The sacrifices of the officials and scholars to the ancestral temples are offered if they have land, and offered if they do not have land. The common people offer leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are offered with eggs, wheat with fish, millet with pigs, and rice with geese. The cattle used to offer sacrifices to heaven and earth have cocoons and chestnuts in their horns; the cattle used to offer sacrifices to the ancestral temples have horns with handles; the cattle used to offer sacrifices to guests have horns with rulers. The princes shall not kill cattle without reason, the great officials shall not kill sheep without reason, the scholars shall not kill dogs and pigs without reason, and the common people shall not eat delicacies without reason. The common people shall not eat more delicacies than animals, the clothes for banquets shall not exceed the clothes for offering sacrifices, and the sleeping places shall not exceed the temples.

Wang Wendu and Fan Rongqi were both wanted by Jianwen. Fan was older but held a lower position, while Wang was younger but held a higher position. They will move forward and push each other forward. After a long time of migration, the king stayed behind Fan. The king said, "When you winnow and sift, the chaff is in front." Fan said, "When you winnow and sift, the sand and gravel are behind."

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最新章节：进入升仙门（2025-03-22）

更新时间：2025-03-22

The Heirs

Zhuang Guiyou

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Super Soldier King on Campus

Tantai Gaochao

The lowly should not mourn the noble, the young should not mourn the old, this is the etiquette. Only the emperor should be mourned by calling the heaven. The princes mourning each other is not etiquette.

A world bound me

Ying Xinxin

Yu Changren and his brothers entered Wu and wanted to stay overnight in a pavilion. The younger brothers went up first and saw the room full of children, none of whom had any intention of avoiding each other. Changren said, "Let me try and watch it." He then took a little boy with a stick and entered the door. The guests, seeing his divine appearance, retreated and hid themselves for a while.

The Six Realms of Love

Zhongsun Gengwu

Zilu said, "I heard from the Master that in funeral rituals, it is better to have more mourning than not mourning. In sacrificial rituals, it is better to have more respect than not respect."

Dragon and Phoenix Cute Baby: The President is Addicted to Spoiling Me

Cha Qingtan

Yu Fachang visited General Yu and found a very fine whisk. The Duke said, "This is very fine, where is it from?" Fachang said, "An honest man does not ask for it, and a greedy man does not give it, so it is in my ear."

God-level son-in-law

Puyang Tianchun

During Confucius' funeral, someone came from Yan to watch and stayed at Zixia's house. Zixia said, "Is it the way a sage buries a person? It is the way a person buries a sage. What do you think? The Master said in the past, 'I have seen people who seal it like a hall, I have seen people who seal it like a square, I have seen people who cover the summer house, and I have seen people who use an axe.' It is like a hatchet. It is the way the horse mane is sealed. Now, three boards are cut in one day, and it is already sealed. Is it still the Master's intention?" Women do not wear a belt. There is a new offering, like the first day of the month. After the burial, each person takes off his clothes. The pond looks at the heavy flow. When the king ascends the throne, he makes a casket, and paints it once a year and stores it there. The burial, the wedge teeth, the foot decoration, the rice, the decoration, and the curtain hall are all made. The father and brother order the attendants. The king returns to the small bedroom, the big bedroom, the small ancestral hall, the big ancestral hall, the storehouse gate, and the four suburbs. The mourning is not stripped, is it for the offering? Is it for the sacrifice meat? After the funeral, the materials and the funeral utensils are laid out ten days later. The morning offering is at sunrise, and the evening offering is at dawn. In the funeral of parents, there is no time for crying, so that they must know when to return. lian, lianyi yellow lining, hemp edge, kudzu sash, rope sandals without weft, horn ornaments, deer fur, long gowns, gowns and sashes are OK.

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