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Ritual is to the right state: it is like a scale to weight, a ruler to straightness, and a compass to squareness. Therefore, if the scale is honestly hung, it cannot be deceived by the weight; if the ruler is honestly laid out, it cannot be deceived by the crookedness; if the rules are honestly set up, it cannot be deceived by the squareness and roundness; a gentleman examines the rites and cannot be accused of treachery. Therefore, those who respect the rites and follow the rites are called the gentlemen with the rules; those who do not respect the rites and do not follow the rites are called the people without the rules. It is the way of respect and yielding. Therefore, when serving the ancestral temple, one is respectful; when entering the court, the noble and the humble have their positions; when living at home, the father and son are close and the brothers are harmonious; when living in the village, the elders and the young are in order. Confucius said: "To settle the state and govern the people, nothing is better than rites." This is what he meant.
Wang Youjun got someone to write the preface to the Lanting Collection and the preface to the Jingu Poems, and he was also told that he was comparable to Shi Chong, and he was very pleased.
When Zhong Hui finished writing four books of essays, he really wanted to let Ji Gong see them. He placed it in his arms, and when he was ready, he was afraid of the difficulty, so he dared not take it out. He threw it far away outside the door and then turned around and ran away.
Fan Rongqi saw that Xi's super-vulgar feelings were not light, so he said, "Yi, Qi, Nest, Xu, Yiyi is famous. Why bother with the hard work of God and bitterness, and support Wuxie?"
When meeting people, he should not remove mourning clothes, even when he goes to the court of the king. Only the government has to pay taxes and wear mourning clothes. It is said: "A gentleman should not take away people's mourning clothes, nor should he take away their mourning clothes." It is said: "If there are many crimes, the punishment should be five times, and if there are many mourning clothes, the mourning clothes should be five times, and the upper and lower should be attached to each other."
In the last month of winter, the sun is in the constellation of the goddess of the moon, the sun sets in the middle of the sky, and the sun rises in the middle of the sky. The days are Ren and Gui. Its emperor is Zhuanxu, and its god is Xuanming. Its insect is shellfish. Its sound is feather, and the musical scale is Dalü. Its number is six. Its taste is salty, and its smell is rotten. Its ritual is to offer sacrifice to the ancestors' kidneys. The geese fly north, and the magpies begin to nest. Pheasants crow, and chickens lay eggs. The emperor lives in the right side of the Xuan Hall. He rides on a dark road, drives a black horse, carries a dark flag, wears black clothes, and wears dark jade. He eats millet and pork, and his utensils are large and sharp. He orders the officials to sacrifice cattle and dig up cattle in case of major disasters to drive away the cold. The birds of war are fierce and fierce. He then completes the sacrifices to the mountains and rivers, as well as the emperor's ministers and the gods of the emperor.
The ancient scholars: compare the ugly things. The drum does not match the five sounds, and the five sounds cannot be in harmony. The water does not match the five colors, and the five colors cannot be out of order. Learning does not match the five senses. The five senses cannot be unmanaged. The teacher does not match the five clothes, and the five clothes cannot be unrelated.
The meaning of drinking in the village: the host greets the guests outside the school gate, and when they enter, they bow three times before going up the steps, and then give way three times before going up, so as to show respect and courtesy. Wash and raise the cup, so as to show cleanliness. Bowing to arrive, bowing to wash, bowing to receive, bowing to send off, and bowing to end is to show respect. Respect, courtesy, cleanliness and respect are the reasons why gentlemen interact with each other. Gentlemen respect and yield will not argue, and cleanliness and respect will not be rude. If they are not rude and do not argue, they will be far away from fighting and arguing; if they do not fight and argue, there will be no disasters of violence and rebellion. This is why gentlemen are free from human disasters, so the sages regulate it with the Tao.
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