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Teng Zui Rong 46涓囧瓧 474408浜鸿杩 杩炶浇

銆娙蘸盗泄肥悠低

Ruan Zhongrong first had sex with a Xianbei maid from his aunt's family. When I was in mourning for my mother, my aunt had to move far away. At first, she said that she would keep the maid, but after she left, she was determined to leave. Zhongrong borrowed a donkey, chopsticks and heavy clothes from a guest and chased after him, but he returned with several horses. She said: "The human race must not be lost!" She was the mother of Yao Ji.

The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.

Morality, benevolence and righteousness cannot be achieved without propriety, and teaching and correcting customs cannot be achieved without propriety. When resolving disputes, do not make the decision without proper etiquette. The relationship between the ruler and his subjects, father and son, and brothers cannot be determined without propriety. When an official studies or serves a teacher, he should not be close to him without proper etiquette. When Ban Chao governs the army and takes office to enforce the law, he must act with propriety and dignity. Praying to temples and offering sacrifices to ghosts and gods are not polite, sincere or solemn. Therefore, a gentleman is respectful, frugal, and yielding in order to show courtesy. Parrots can speak, but they are still birds; orangutans can speak, but they are still animals. People nowadays are rude, even if they can speak, don鈥檛 they have the heart of beasts? Only animals are so undisciplined that fathers and sons live together. Therefore, the sages created rituals to teach people. Teach people to be polite and know how to distinguish themselves from animals.




鏈鏂扮珷鑺傦細涓嶈棰勬劅鎴愮湡

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
椋庝笌鐏殑瀵瑰喅
涓涓笉鐣
閱嬪懗灏辨曟妸浣犳饭姝
鐪熷亣鍥戒富锛堜簩锛
鍛芥偓涓绾
榛戠敳铏
澶勭悊
娴佹槦闃
濞佽儊
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎬濆康鎴愭渤
绗2绔 闃撮槼榄斿畻锛屽叚閬撳墤绁烇紒
绗3绔 鐏甸槼鍥藉笀
绗4绔 闄嗛潚灞辩殑鍙敜
绗5绔 娲句汉璋冩煡
绗6绔 寤烘湪褰掑睘
绗7绔 鐪嬪鏈
绗8绔 澶ф垬鐏殎鍏斤紙浜岋級
绗9绔 浼楃绾ч棬寰掑嚭鎵
绗10绔 鍚撻鎱曞澶╃儓
绗11绔 鐩歌仛锛屼究浼氭湁绂诲埆
绗12绔 鎶归櫎璁板繂
绗13绔 榛戞殫鑷傝閱掞紒锛
绗14绔 姝
绗15绔 閫璧
绗16绔 鐜勭鍙ょ鍐嶇幇
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绗18绔 绁炵鍦扮悆
绗19绔 鍦eぉ搴滅洃瀵熶娇锛
绗20绔 鐏噷澶╃殑鎭愭
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