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The son of a good blacksmith must learn to make fur coats; the son of a good archer must learn to make winnowing baskets; the beginner must do the opposite, with the chariot in front of the horse. A gentleman who observes these three things can be determined to study.
People at that time said of Ruan Sikuang: "He is not as strong as Youjun in spirit, not as elegant as Zhenchang, not as graceful as Zhongzu, not as thoughtful as Yuanyuan, but he has the beauty of all of them."
Wang Dun’s brother Han was Guanglu Xun. After Dun rebelled, he stationed himself in Nanzhou, and Han resigned and fled to Gusu. Prime Minister Wang went to the palace to express his gratitude. The Minister of the Interior, the Prime Minister, and the officials of Yangzhou questioned him, but he was so confused that he didn't know what to say. Gu Sikong was then the deputy governor of Yangzhou. Yuan Han said, "Wang Guanglu has gone far away to avoid rumors, and you are lying in the dust on the road. The people below are worried. I wonder how you are doing?"
When Duke Wen was first persuaded to ascend the throne by the envoy of Prime Minister Liu, his mother, Cui, insisted on staying, so Jiao broke off his sleeve and left. Even though he was highly respected, his local status was still not higher than others. An imperial edict was issued for each title.
The general principles of all rituals are to follow the heaven and earth, follow the four seasons, follow the yin and yang, and follow human nature, so they are called rituals. Those who criticize them do not know where rituals come from. Rituals, good and bad, are different, and cannot be interrelated, which is derived from yin and yang. There are four rules for mourning, which change according to the situation, which is derived from the four seasons. There are grace, reason, moderation, and power, which are derived from human nature. Grace is benevolence, reason is righteousness, moderation is ritual, and power is knowledge. Benevolence, righteousness, propriety, and wisdom are all human nature.
Zigong asked Confucius, "May I ask why gentlemen value jade and despise enamel? Is it because jade is scarce and enamel is plentiful?" Confucius said, "It is not because enamel is plentiful that they despise it, but because jade is scarce that they value it. In the past, gentlemen compared virtues to jade: warm and moist, it is benevolence; meticulous and fine, it is knowledge; incorruptible but not sharp, it is righteousness; hanging like a string, it is courtesy; knocking, the sound is clear and long, and it bends at the end, it is music; flaws do not cover the beauty, and beauty does not cover the flaws, it is loyalty; trustworthiness is everywhere, it is trustworthiness; aura is like a white rainbow, it is heaven; spirit is seen in mountains and rivers, it is earth; jade is outstanding, it is virtue. What is valued by all in the world is the Tao. The Book of Songs says, 'When I think of a gentleman, he is as warm as jade.' Therefore, gentlemen value it."
When Taifu Xie was lingering in Dongshan, he went sailing on the sea with Sun Xinggong and others. The wind was blowing and the waves were surging. Sun, Wang and others were all shocked and ordered their men to return. The Taifu had a solemn look on his face, chanting and whistling without saying a word. The boatman thought the gentleman looked relaxed, but he still kept going. The wind suddenly turned strong and the waves became fierce; everyone was noisy and could not sit still. Gong Xuyun said: "If this continues, there will be no way back!" Everyone immediately responded and went back. Therefore, he was judged to be capable of maintaining peace in the government and the country.
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