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Rong Yutao 950涓囧瓧 814735浜鸿杩 杩炶浇

銆娧侵拊谙吖劭淳饭

This month is the beginning of summer. Three days before the beginning of summer, the historian visits the emperor and says: On a certain day, summer begins, and the great virtue is in fire. The emperor then gathers. On the day of the beginning of summer, the emperor personally leads the three dukes, nine ministers, and officials to welcome summer in the southern suburbs. When he returns, he rewards and enfeoffs the princes. The celebration and reward are carried out, and everyone is happy. Then he orders the musicians to practice the harmony of rituals and music. The emperor orders the Grand Commandant to praise the wise and talented, promote the virtuous and the grown-up, and to grant titles and salaries to those who are in their proper positions.

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.




鏈鏂扮珷鑺傦細绀句細鎴戝紶鍝ワ紝浜哄竻璺瓙澶

鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
涓変竾骞村墠
寰鐨勫厔寮熷叧绯
澶栧﹩蹇冩効
鍑烘墜
鍗侀潰鍩嬩紡锛堝姞鏇3锛
涓鍗冧竾寮澶╀腹
纾佸姏璁粌
鍙堜竴涓綅闈
浣犲厛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 绁炶抗锛屼紶璇翠箣澧冿紒
绗2绔 寮濮嬩簡
绗3绔 闄ㄧ煶璋滃洟
绗4绔 鏁欏緬锛堢鍥涙洿锛
绗5绔 浣庡ご锛堝洓鏇达紝鐩熶富鍔犳洿锛侊級
绗6绔 閬块毦
绗7绔 灏忔辰鐨勭溂鍏
绗8绔 澶у紑鏉鎴掞紒
绗9绔 浣犳浜嗕篃闄笉浜嗕粬锛堜竷鏇达級
绗10绔 闄嗗ぇ灏戠敾绗︼紝鍚勮矾閲庨鐜拌韩
绗11绔 鎺ㄨ
绗12绔 涓冮潰
绗13绔 璇ユ敹鎷句粬浜
绗14绔 浣犱咯璺熺潃鎴戝惂
绗15绔 姊﹁姳鍥
绗16绔 灏辨曡醇鎯﹁
绗17绔 鎰忓鐩搁亣
绗18绔 閿嬭姃鍒濈幇锛
绗19绔 鏌斿濂筹紙浜旀洿瀹屾瘯锛
绗20绔 涓绘煡閭㈡捣
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