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Pan Anren and Xiahou Zhan were both beautiful and liked to travel together, so people at that time called them "Lianbi".
Confucius said: "Guan Zhong carved a gui with red ribbons, a birch tree and a reverse altar, and a mountain knot and a colorful ash. He is a virtuous official, but it is difficult to be a superior. Yan Pingzhong worshipped his ancestors. A pig's shoulder does not cover the bowl. He is a virtuous official, but it is difficult to be a subordinate. A gentleman does not usurp the superior, and does not oppress the inferior. ”
Wang Junfu once blamed a woman for not wearing the remaining robes, so she stayed in her room with her chopsticks closed and did not allow anyone to go out. As a result, he was hungry for days and was lost, not knowing where to go. Later, due to the combination of fate, he was on the verge of death and was finally able to get out.
The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.
At nightfall at the tomb of Emperor Xiaowu, Wang Xiaobo came to the tomb and told his brothers: "Although the rafters and beams are new, they still bring with them the sorrow of the lost generations!"
Wang Zhonglang once asked Liu Changsha, "How am I compared to Gou Zi?" Liu replied, "Your talent is not as good as Gou Zi's, but you are famous in many places." Wang laughed and said, "You are stupid!"
Emperor Ming was in the West Hall, drinking with the officials. Although they were not drunk, the emperor asked, "How do the famous ministers gathered here today compare to Yao and Shun?" Zhou Boren was the Minister of State at that time, so he said in a stern voice, "Although we are the same ruler now, how can we be equal to the sage's rule!" The emperor was furious, went back inside, wrote a handwritten edict on a whole yellow paper, and gave it to the Chief Justice to collect, as he wanted to kill him. A few days later, the emperor ordered Zhou to leave and all the officials went to visit him. Zhou said: "I know now that I should not be put to death. My crime is not serious enough."
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