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The ancient scholars: compare the ugly things. The drum does not match the five sounds, and the five sounds cannot be in harmony. The water does not match the five colors, and the five colors cannot be out of order. Learning does not match the five senses. The five senses cannot be unmanaged. The teacher does not match the five clothes, and the five clothes cannot be unrelated.
The great officials of various countries, when entering the emperor's country, call themselves the so-and-so scholar; they call themselves the accompanying minister so-and-so. They call themselves the son outside, and the old man of the widowed monarch in their own country. The envoy calls himself so-and-so. The emperor does not speak out, and the princes do not give names.
To think about the constitution and seek the good is enough to be famous, but not enough to move the masses; to follow the virtuous and understand the distant is enough to move the masses, but not enough to transform the people. If a gentleman wants to transform the people and establish customs, he must learn!
The emperor mourns for seven days and buries in the seventh month. The princes mourn for five days and bury in the fifth month. The officials, scholars and common people mourn for three days and bury in the third month. The three-year mourning period starts from the emperor and ends at the common people. Burial is not stopped because of rain, and no burial is done without a burial or tree. There is no double mourning, from the emperor to the common people. Mourning follows the dead, and sacrifice follows the living. Branch descendants do not offer sacrifices. The emperor has seven temples, three Zhao and three Mu, and the temple of Taizu makes seven. The princes have five temples, two Zhao and two Mu, together with the temple of Taizu, five. The officials have three temples, one Zhao and one Mu, together with the temple of Taizu, three. The scholars have one temple. The common people offer sacrifices in the bedroom.
At the end of Taiyuan period, a long star was seen, which made Emperor Wu very disgusted. At night, drinking in Hualin Garden, he raised his cup to Xingyun: "Changxing! I offer you a cup of wine. When has there ever been an emperor who lived for ten thousand years?"
Confucians tell each other about good things when they hear them, show each other good things when they see them; they are ranked first and rank first, they die together in adversity; they treat each other for a long time, and they come to each other from afar. They are like this in their appointments and appointments.
Ritual: No king can offer sacrifices. The king offers sacrifices to the ancestor from whom he descended, and the ancestor is paired with him. When the princes and their great ancestors, the great officials and scholars have important matters, they will report to their kings, and offer sacrifices to their great ancestors.
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