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Le Zheng Yanyan 566涓囧瓧 185503浜鸿杩 杩炶浇

銆娭形淖帜徊豢彝翟谙吖劭淬

Someone asked Gu Changkang: "How does your Zheng Fu compare to Ji Kang's Qin Fu?" Gu said: "Those who don't appreciate it will pass it down after it is written. Those who have deep knowledge will also value it for its elegance and uniqueness."

When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.

The Minister of Education cultivates the six rites to regulate the people's nature, clarifies the seven teachings to promote the people's morality, coordinates the eight policies to prevent extravagance, unifies morality to unify customs, supports the elderly to promote filial piety, cares for the lonely to make up for the deficiencies, promotes the virtuous to honor virtue, and removes the unworthy to eliminate the evil. He orders the township to remove those who are not good at teaching and report to the emperor. The elders all come to the academy. On the first day of the new year, they practice archery to improve their merits, and practice the township to improve their age. The Grand Minister of Education leads the country's outstanding scholars to serve there. If there is no change, the right township of the country will remove those who are not good at teaching and move them to the left; the left township of the country will remove those who are not good at teaching and move them to the right, as in the first ritual. If there is no change, move them to the suburbs, as in the first ritual. If there is no change, move them to the countryside, as in the first ritual. If there is no change, banish them to a distant place and despise them for life. He orders the township to discuss the outstanding scholars and promote them to the Minister of Education, which is called "selecting scholars". The Minister of Education discusses the outstanding scholars and promotes them to the school, which is called "talented scholars". Those promoted to the Minister of Education are not summoned to the township; those promoted to scholars are not summoned to the Minister of Education, which is called "cultivating scholars". The music director advocates the four arts, establishes the four teachings, and follows the poetry, books, rituals and music of the previous kings to train scholars. In spring and autumn, they teach rituals and music, and in winter and summer, they teach poetry and books. The eldest son of the king, the prince, the eldest son of the queens, the sons of the ministers, the prime ministers, and the talented people of the country are all trained there. All students are admitted according to their age. Before leaving school, the junior clerks, the senior clerks, and the junior music directors will report those who are not good at teaching to the grand music director. The grand music director will report to the king. The king orders the three dukes, the nine ministers, the prime ministers, and the prime ministers to enter the school. If they do not change, the king will personally inspect the school. If they do not change, the king will not raise them for three days and banish them to a distant place. The western part is called Ji, the eastern part is called Ji, and they will not be respected for life.




鏈鏂扮珷鑺傦細杩樻槸浣犺閫佹垜浠晩

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鍚勬楝艰儙
姊撴兜妯垁
濂充汉鐨勪竴鐢熶笉鑳介潬鐢蜂汉
浣狅紝娆洪獥鎴
鎴潃
澶т贡鏂楄鍩
鐜夐槼瀹
蹇冨鍒缁
淇濋瀹朵竴骞
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浣犺涓嶄細锛屽繕鎺変簡鍚э紵
绗2绔 瑕佹潃灏辨潃
绗3绔 涓涓鍑绘潃锛
绗4绔 瀹炲姏鏆撮湶
绗5绔 鍋疯
绗6绔 琛鏌撴垬琛
绗7绔 涓鍑诲繀鏉
绗8绔 椴滆涓庢睏姘
绗9绔 鎵嬮暞閲岀殑绁炵瀛樺湪锛
绗10绔 涓哄笀灏辨槸杩欎箞鐨勪弗浜庡緥宸卞浜庡緟浜猴紒
绗11绔 琛绁榄
绗12绔 涓嶆垚鏁剰
绗13绔 濂规嫓鎵樹綘鐓ч【浜
绗14绔 璀︽姤瑙i櫎
绗15绔 澶ф垬鏉ヤ簡
绗16绔 楝煎奖鐨勬儏鎶
绗17绔 澶ф垬鏉ヤ复
绗18绔 鍒板簳浠涔堟剰鎬
绗19绔 鍗佷笘杞洖锛岄冨嚭鐢熷ぉ锛侊紒
绗20绔 涓鍓戝繀鏉
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3911绔犺妭
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