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Xu Yuan liked to travel around the mountains and rivers, and he was good at climbing mountains. People at that time said: "Xu not only has the desire to win, but also has the tools to help him win."

Confucius said, "Rituals are what the people in the streets indulge in. They make the differences between the people and make them have no suspicion. They serve as rules for the people." Therefore, men and women do not have intercourse without a matchmaker, and do not meet without money, fearing that there will be no difference between men and women. With this, the people in the streets still offer themselves. The Book of Songs says, "How can you cut wood? Without an axe, you cannot do it; how can you marry? Without a matchmaker, you cannot get it; how can you plant hemp? You follow her across the field; how can you marry a wife? You must tell her parents." Confucius said, "Do not marry a wife with the same surname, so as to distinguish them." Therefore, if you do not know the surname of a concubine when buying one, you should consult a fortune teller. Because of this people, the Spring and Autumn Annals of Lu still removed the surname of the lady and called her Wu, and her death was called Mengzi's death. Confucius said: "In the ritual, men and women do not exchange titles except for sacrifices." Because of this people, Yang Hou still killed Mu Hou and stole his wife. Therefore, the ritual of the lady was abolished at the grand feast. Confucius said: "If you don't see the son of a widow, you will not be friends with her. The gentleman keeps a distance from her." Therefore, when making friends, if the host is not at home, you will not enter her house unless there is a major reason. Because of this people, the people still value beauty more than virtue. Confucius said: "Love virtue is like love beauty." The princes did not go below the temptation of beauty. Therefore, the gentleman kept a distance from beauty as a rule for the people. Therefore, men and women do not touch each other. When you touch a woman, you should offer your left hand. If the daughter of a aunt, sister or daughter returns after marriage, men should not sit at the same table with her. A widow should not cry at night. If a woman is sick, you should not ask about her illness. Because of this people, the people are still licentious and chaotic in the clan. Confucius said: "At a wedding, the groom personally welcomes the bride and greets the uncle and aunt. The uncle and aunt pass the bride to the groom, fearing that the matter will go wrong." Because of this, some women still do not attend.

Taifu Xie respected Pushe Deng and often said, "Heaven and earth are ignorant and made Bo Dao childless."

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The rich military young man dotes on his wife

Duanwu

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

The Supreme Concubine, the Evil Concubine Who Revolts Against Heaven Wants to Divorce Her Husband

Ma Xiashan

The Rebirth of the Daughter-in-Law

Fan Yuelei

Yu said to Zhou Boren: "Everyone is happy with the king." Zhou said, "What joy? That is music Yi evil?"

Transmigrated into the female boss in the period novel

Balenglu

Confucius said: "In bad years, ride a slow horse. Sacrifice with the lower sacrifice."

Quick-wear guide, come and seduce your male god!

Hui Chongguang

General Yu fought with Su Jun and was defeated. He led more than ten people and fled west in a small boat. The soldiers were plundering each other and the arrow accidentally hit the beam worker, who fell down at the sound of the arrow. Everyone on the boat turned pale and dispersed. Liang remained unmoved and said slowly, "How can this hand be used to thieve chopsticks!" Everyone then calmed down.

Royal relatives

Moshui

Nanyang Zong Shilin was a contemporary of Wei Wu, but Wei Wu despised him as a person and did not associate with him. When Wei Wu became Sikong and was in charge of government affairs, he calmly asked Zong, "Can I befriend you?" Zong replied, "The ambition of pine and cypress still remains." Shi Lin was dismissed for disobeying the emperor's order, and his position was not worthy of his virtue. Whenever Emperor Wen's brothers visited his door, they would bow alone under the bed. This was their etiquette for greeting.

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