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In this month, the emperor prayed to the God of Heaven on the first day of the year. He chose the first day of the year, and the emperor personally carried the plow and hoe, placed it in the imperial room with the guardian, and led the three dukes, nine ministers, princes and officials to personally plough the imperial fields. The emperor pushed three times, the three dukes five times, and the ministers and princes nine times. When he returned, he held the wine cup in the great bedroom, and the three dukes, nine ministers, princes and officials all drove, and ordered: "Work hard and drink wine."

The person who peels melons for the emperor serves as his deputy and wears a gauze scarf. The ruler of a country should dress it up and wear a scarf with a silk scarf. The officials are burdened by it, the scholars are sick of it, and the common people are bitten by it.

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最新章节：剑来大军（2025-03-21）

更新时间：2025-03-21

Rebirth of the Army Boy's Sweet Wife

Li Mao

Emperor Ming of Wei asked his younger brother Mao Zeng to sit with Xiahou Xuan, and people at that time said it was "reeds leaning against jade trees."

I'm a medical intern.

Ximen Deshen

A son is named not because of his country, not because of the sun and the moon, not because of his hidden illness, not because of the mountains and rivers.

My little wife is so fierce!

Gu Xunlu

When Xie Zhenxi was young, he heard that Yin Hao was good at speaking clearly, so he went to visit him. Yin had not yet mastered anything, so he wrote several hundred words to explain the various meanings of Xie. It has both beautiful ideas and rich language, which is enough to move people and shock people. Thank you for your attentiveness and attention, I couldn't help sweating on my face. Yin Xu said to his attendants, "Get the towel and wipe Xie Lang's face."

If you love me

Yuwen Bowen

Therefore, when shooting, one must follow the etiquette when advancing, retreating, and returning. One must be upright in mind and upright in body. Only then can one hold the bow and arrow firmly. Only when one holds the bow and arrow firmly can one say that one is on target, and this can be used to observe one's virtue.

The Promotion of a Concubine

Shu Ao Si

All burials are exposed, and those who move the body are covered. In the case of a king's funeral, the great official is responsible for the funeral, and the other officials assist him; in the case of a senior official's funeral, the great official attends him, and the other officials attend him; in the case of a scholar's funeral, the officials attend him, and the scholars attend him. In the case of a minor funeral or a major funeral, the sacrificial clothing does not fall down, and all the left-side lapels are tied and not buttoned. The person who is responsible for the funeral must cry after the funeral. The scholar and his attendant are responsible for the funeral, and they do not eat when the funeral is completed. There are six people in total for the funeral. The king's silk cape is cut off, and there are seven side decorations; the senior official's black cape is cut off, and there are five side decorations; the scholar's black cape is cut off, and there are three side decorations. The length of the cape is the same as the hand, and it is cut off three feet. From the minor funeral onwards, a Yi quilt is used, and the Yi quilt is cut off, and the cut is still the cape. When the king is preparing for a major funeral, the son wears a cap and a sash, and takes the seat at the end of the order. The ministers and senior officials take the seat to the west of the hall's lintel, facing north and east, the father and brother are in the lower hall and facing north, the wife's corpse faces west and east, and the outer clan room faces south. The lower officials spread the mat, the ministers spread the quilts and clothes made of twisted silk, the scholars wash their hands on the tray, and the senior officials carry and move the body to the coffin. When the coffin is finished, the prime minister informs the sons, and the wives do the same facing east. In the funeral of a senior official, the coffin is about to be laid out, and the quilts and clothes are laid out. When the king arrives, the host welcomes him and goes to the right of the door first. The witch stops outside the door. The king releases the food, and the ministers go to the hall first. The king takes the seat at the end of the order, and the ministers take the seats to the west of the hall's lintel, facing north and east. The host faces south outside the host's room, and the wife's body faces west and east. When the body is moved and the coffin is finished, the prime minister informs the host, and the host descends, facing north at the bottom of the hall. The king touches the body, and the host bows and kowtows. The king descends, raises the host and asks the wife to follow him. In the funeral of a senior official, the coffin is about to be laid out, and the king is not present, the rest of the rituals are the same as those of the senior officials. Spread the quilts, and jump; spread the quilts, and jump; spread the clothes, and jump; move the body, and jump; fold the clothes, and jump; fold the quilts, and jump; fold the twisted silk, and jump.

Don't give me black technology.

Jiao Pengju

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

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