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The Fifth Great Wilderness 36涓囧瓧 295060浜鸿杩 杩炶浇

銆姽扇俗酆显谙呤覸R銆

People at that time wanted to write a poem about sitting high but failed. Huan Tingwei asked the Duke of Zhou about it, and the Duke of Zhou said, "It can be said to be brilliant." Duke Huan said, "It has a profound spirit."

The Master said: 鈥淲hat the gentleman calls righteousness is that both the noble and the humble have to serve the world; the emperor personally ploughs the fields and offers rice and wine to serve the God, so the princes diligently assist the emperor in serving the emperor. 鈥漈he Master said: 鈥淭he lower serves the higher. Although they have the great virtue of protecting the people, they dare not have the heart of the ruler and the people, which is the depth of benevolence. Therefore, the gentleman is respectful and frugal in order to serve benevolence, trustworthy and yielding in order to serve propriety, does not value his own work, does not respect himself, is frugal in his position and has few desires, yields to the virtuous, humbles himself and respects others, is cautious and fears righteousness, seeks to serve the ruler, is self-righteous when he gets it, and self-righteous when he does not, so as to listen to the will of heaven. The Book of Songs says: 鈥楾he kudzu vines are spread on the branches; the noble gentleman seeks blessings and does not turn back. 鈥 This is what Shun, Yu, King Wen, and Duke Zhou said! They have the great virtue of the ruler and the people, and are cautious in serving the ruler. The Book of Songs says: "Only this King Wen, who was careful and cautious, served the God with sincerity, and had many blessings in his heart. His virtue did not turn back, and he was accepted by the states. '" Confucius said: "The former kings gave him a posthumous title with a noble name, and were frugal with a single benevolence, because they were ashamed of their reputation floating above their actions. Therefore, a gentleman does not boast of his deeds, does not exaggerate his achievements, so as to seek to be treated with kindness; he does not go beyond his actions, so as to seek to be treated with kindness; he praises the goodness of others and praises their achievements, so as to seek to be virtuous. Therefore, although a gentleman humbles himself, the people respect and respect him. "The Master said: "Hou Ji, the most powerful person in the world, is not just one hand and one foot! He only wants to float above his name, so he thinks he is convenient for people. "

In a three-year mourning period, one should bow for mourning; if it is not a three-year mourning period, one should bow for auspicious reasons. In a three-year mourning period, if someone gives wine and meat, one must refuse three times. The host accepts it in mourning clothes. If it is ordered by the king, one dare not refuse, but accept and offer it. The mourner does not give away gifts to others, but if someone gives away gifts, even if it is wine and meat, one should accept it. After the death of the father and younger brothers, it is okay to give gifts to others. The county master said: "In a three-year mourning period, it is like beheading. In a period of mourning period, it is like beheading. "In the three-year mourning period, even if the merits are declining, no condolences are offered, from the princes to the scholars. If there is mourning and you are going to go and cry, you should wear your mourning clothes and go. In the mourning period, the eleventh month is for the mourning, the thirteenth month is for the auspiciousness, and the fifteenth month is for the mourning. The mourning period is for the condolences. After the burial, the great merit condolences, cry and leave, do not listen to the affairs. In the mourning period, before the funeral, condolences are offered to the villagers. Cry and leave, do not listen to the affairs. When the merits are declining, mourning, wait for the affairs but do not attend to the affairs. When the minor merits are worn, attend the affairs but do not follow the etiquette. When they approach each other, they leave the palace and leave. When they bow to each other, they mourn and leave. When they ask each other questions, they leave after the enthronement. When they meet, they cry and leave. Friends, Yu Fu and leave. Condolences, not from the host. Forty people hold the sash: Villagers fifty Those who are 40 years old will cry again, and those who are 40 years old will wait for the filling of the pit.




鏈鏂扮珷鑺傦細鍥犱负浣犲姩鎯呬簡

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鍚堜綔
杩芥湀鎴橀粍闈
铔板眳
鍚庢灉
骞芥殫鍩
鐜板湪锛屾垜涓嶅繊浜嗭紒
杩樻槸灏婇噸浠栦滑鐨勬剰瑙佸惂
鏋佸瘨涔嬪湴锛堝崄锛
浜ゆ祦浼
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎴戠殑瀛╁瓙鑼瑰効
绗2绔 杩欎篃澶浜嗗惂
绗3绔 鎴忔紨鐮镐簡
绗4绔 鎵撳ぉ姒滐紝鍒峰瓨鍦ㄦ劅
绗5绔 澶ф垬鏉ヤ复
绗6绔 鎯婇櫓鑷虫瀬锛堟眰鎺ㄨ崘绁級
绗7绔 鍘诲畬鎴愪綘鐨勪娇鍛
绗8绔 閱掍簡
绗9绔 鎴樻闄屽悕锛1锛
绗10绔 涓嶉鎯
绗11绔 榄斿悰
绗12绔 鎴橀槼
绗13绔 杩欎綅寮熷瓙锛岃鐣欐锛
绗14绔 姹囨姤
绗15绔 瀵逛粯鍙涘緬
绗16绔 鍐嶉亣澧ㄧ伒鍎
绗17绔 澶ф垬鍦ㄥ嵆
绗18绔 鍞辩潃姝屽効
绗19绔 闇告潈琛屽緞
绗20绔 瀹囧畽鎰忓織
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨71绔犺妭
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