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Xie Zhenxi Dao Jingren "is a man of great literary talent, and he is always innovative in everything he does."
When the princes send out their wives, the wives will come to their country with the etiquette of wives; when they arrive, they will enter with wives. The messenger was about to order, saying, "My lord is incompetent and cannot serve the altars and ancestral temples. I have sent my envoy to report this to the steward." The host replied, "My lord has already refused to teach me before. I dare not be disrespectful and must wait for your order." The officials laid out the utensils; the host's officials also received them. When the wife left, the husband sent someone to bring her back, saying, "I am incompetent and cannot serve the altars and ancestral temples. I dare not be disrespectful and must wait for your order." The host replied, "My son is unfilial. I dare not avoid punishment. I dare not be disrespectful and must wait for your order." The messenger withdrew, and the host bowed to see him off. If the uncle is alive, he should be called uncle; if the uncle is dead, he should be called brother; if there is no brother, he should be called husband. The host's resignation was, "My son is unfilial." If they were aunts or sisters, they would also be called.
The way of the gentleman is expensive and hidden. The foolishness of a husband and wife can be understood, but when it reaches the extreme, even a sage will not know it. The unworthy husband and wife can do something, but when it reaches the extreme, even a sage will not be able to do it. The universe is so big, but people still have something to regret. Therefore, when a gentleman speaks big, no one in the world can contain it; when he speaks small, no one in the world can break it. The Book of Songs says, "The kite flies to the sky, and the fish leaps in the deep." It means that he is observant of everything. The way of a gentleman starts with husband and wife, and when it reaches the extreme, he observes the universe.
"Confucians praise their relatives without avoiding relatives, and promote their relatives without avoiding enemies. They accumulate merits and deeds, promote the virtuous and promote them, and do not expect rewards. The king gets his will and does not seek wealth and honor as long as it benefits the country. They can promote the virtuous and support them like this.
Wang Wuzi is good at understanding the nature of horses. I once rode a horse, with chopsticks and money stuck in the mud. There is water in front of him, but he refuses to cross it all day. Wang Yun said, "This must be a barrier caused by mud." He asked someone to remove it and then crossed over.
The minister is the upper host, the minister is the successor host, and the scholar is the successor host. The king and his personal etiquette for guests, the guests meet privately, meet privately, offer food and drink, return the jade and jade, give bribes, and feast, so as to show the righteousness between the guests and the king and the ministers.
Liu Daozhen was once a prisoner. Wang Jun of Fufeng redeemed him with 500 pieces of cloth and later appointed him as a Zhonglang Officer. I thought it was a good thing at the time.
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