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亚洲国产成人久久综合一区

Shao Youqin 447涓囧瓧 564279浜鸿杩 杩炶浇

銆娧侵薰扇司镁米酆弦磺

Although Yin Zhongjun was a man of broad thoughts, he was more specialized in talent and character. Suddenly talking about the four books, it was like a iron fortress in Tangchi, impregnable.

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 棣 in sacrifice; 棣 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 棣 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 绨嬮粙 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

Yin Zhongkan said: "If I don't read the Tao Te Ching for three days, I will feel that my tongue is stiff and idle."




鏈鏂扮珷鑺傦細鐢熷懡涔嬬伀

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
浣犺閿欎汉浜
澶╅殣涓栫晫
姣佺伃鑳介噺
琛闇
鐧惧害鍒濇帴瑙
娓呭噳娌
鍘熸睘
鎹㈤挓
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐖嗗彂锛堝洓鏇村畬锛
绗2绔 鏆村姏鐮撮樀
绗3绔 杩涗竴姝ユ捣闃斿ぉ绌
绗4绔 杞版潃
绗5绔 浼氳寮濮嬩箣鍓
绗6绔 灏婅呴煎
绗7绔 鍩熶富閭d箞楂
绗8绔 閮濇櫙锛熶笉闀匡紙鍥涙洿瀹岋級
绗9绔 鏁呬簨
绗10绔 鑺卞浣犲ソ鍧忥紙鎰熻阿鑰侀┈鐩熶富鎵撹祻锛
绗11绔 鍋疯
绗12绔 骞茬埞
绗13绔 涓嶇敤浣犺ˉ鍋夸簡
绗14绔 鍏堝彇涓浠
绗15绔 鍦ㄤ綔姝荤殑杈圭紭鐤媯璇曟帰锛堝姞1
绗16绔 寮澶╀箣鍔
绗17绔 涓滈儹瀹夊钩
绗18绔 濂崇殗涔熻兘鏌旀儏浼兼按
绗19绔 寮犲ぇ蹇芥偁
绗20绔 娆㈣繋鍥炴潵
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