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Mao Jiashen 383涓囧瓧 524782浜鸿杩 杩炶浇

銆娂永毡戎形奈蘼刖镁米酆仙

For a senior official or a concubine of a noble family, the king should make a large coffin; if he gives a gift to the concubine, he should make a small coffin. For a concubine of a noble family, the king should come after the funeral. For a scholar, he should go after the funeral; if he gives a gift to the concubine, he should make a large coffin. For a concubine of a noble family, the lady should make a large coffin; if he gives a gift to the concubine, she should make a small coffin. For all wives, she should make a gift to the concubine and make a large coffin. For a concubine of a senior official or scholar, the king should go after the funeral. When a senior official or scholar is buried, the king should send someone to warn him, and the host should prepare a solemn offering and wait outside the gate. When he sees the horse's head, he should enter the right first. The witch should stop outside the gate. The king should take over first, and the king should place food inside the gate. The witch should ascend the steps of the east first, and face south with his back to the wall. The king should ascend the throne of the east. Two junior officials should stand in front with spears, and two should stand behind. When the emissary enters, the host bows and kowtows. When the king says his words, he looks at the prayer and dances, and the host dances. The great official may offer the sacrifice. The scholar shall wait outside the door, and when ordered to offer the sacrifice, he shall do so. After the sacrifice, the host shall wait outside the door first, and the king shall leave, and the host shall see him off outside the door, bowing and kowtows. When the king asks about the illness of the great official three times, and if he is in the funeral, he shall go there three times; when the scholar is ill, he shall ask once, and if he is in the funeral, he shall go there once. When the king offers condolences, he shall put on the funeral clothes. When the lady offers condolences to the great official or scholar, the host shall meet her outside the door, see the horse's head, and enter the door to the right first. The lady enters, ascends the hall and takes the throne. The mistress descends from the west steps, bows and kowtows below. The lady looks at the crown prince and dances. Offering the sacrifice is the same as when the king arrives. When the lady leaves, the mistress sees her off inside the door, bows and kowtows; the host sees her off outside the gate without bowing. The great official and the king shall not meet him outside the door. Enter and take the throne at the bottom of the hall. The host faces north, and the other hosts face south; the woman takes the seat in the room. If there is a king's order, the husband and the wife shall follow the order, and the neighbors and guests, the king should bow after the host. When the king mourns, he should see the coffin and then dance. If the ministers and scholars go without the king's warning, they should not prepare a solemn offering; the king must offer an offering after he leaves.

The ceremony of shooting at the betrothal is the greatest ceremony. It is performed when the weather is bright, and the ceremony is completed when the day is almost up. It cannot be performed without a strong person. Therefore, a strong person will perform the rites. When the wine is clear, people will not dare to drink when they are thirsty; when the meat is dry, people will not dare to eat when they are hungry; when the day is not over, people will be solemn and upright, and will not dare to be lazy. To complete the rites, to correct the ruler and his subjects, to be close to fathers and sons, and to reconcile the old and the young. This is difficult for ordinary people, but gentlemen perform it, so it is called having rites; having rites is called having righteousness, and having righteousness is called courage. Therefore, what is valuable in courage is that it can establish righteousness; what is valuable in establishing righteousness is that it has rites; what is valuable in having rites is that it performs rites. Therefore, what is valuable in courage is that it dares to perform rites and righteousness. Therefore, a brave and strong person, when there is no trouble in the world, uses it in propriety and righteousness; when there is trouble in the world, uses it in victory. If used in victory, there will be no enemy; if used in propriety and righteousness, there will be order and harmony; no enemy outside, and order and harmony inside, this is called great virtue. Therefore, the sage king values 鈥嬧媌ravery and strength in this way. If bravery and strength are not used in propriety and righteousness to win, but used in fighting, it is called chaos. When punishment is carried out in the country, those who are punished are chaos. In this way, the people will be governed and the country will be safe.




鏈鏂扮珷鑺傦細鍗婃鍦g帇

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
妗冭姳娉涙互锛堜簩锛
琚姏寮冧簡锛岄灏忓皬鐨勬仺
娲涢洩鏁戝満
浜戝ぉ闃
瀹冩兂楠戠潃鎴戝幓鎴樺満锛
鍙岄噸鑷冲皧澶╄祴锛
鍐嶈寮傚父
鎴樼鍗
鐧借。濂冲瓙
鍏ㄩ儴绔犺妭鐩綍
绗1绔 绗叚鑺
绗2绔 浼婂崱鍗氬痉涓撳満
绗3绔 娣辨笂灏搁瓟
绗4绔 鎮叉偢锛岄粦鍙戝彉鐧藉彂锛
绗5绔 澶╂墠涔嬫垬
绗6绔 浼椾汉閮芥棤鑳戒负鍔
绗7绔 鍖荤枟闃熸挙绂
绗8绔 娌堥工鐨勫皬绉樺瘑
绗9绔 绐佸洿锛堜簩锛
绗10绔 鍏ㄥ姏涓鍑
绗11绔 涓鏍风殑鍛借繍
绗12绔 鑳屼汉杩囨渤
绗13绔 鍙ゅぉ搴鎴
绗14绔 浜哄憳榻愯仛
绗15绔 涓ゅコ瀵瑰硻
绗16绔 鐜嬩警鐨勪汉鎯
绗17绔 鍏晫涓
绗18绔 榛旈┐鎶绌凤紵
绗19绔 涓ゆ嫑蹇呰触
绗20绔 鍐嶉亣
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3920绔犺妭
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