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Etiquette begins with respect for husband and wife, and distinguishing the inner and outer parts of the palace. Men live outside, women live inside, and the palace is deep and the gates are strong, with gatekeepers guarding it. Men do not enter, and women do not leave. Men and women do not use the same shackles, dare not hang on the husband's shackles, dare not hide in the husband's box, and dare not bathe together. When the husband is not at home, the pillow, box, mat, and quilt are hidden. The young serve the elder, the humble serve the noble, and everyone is the same. The etiquette of husband and wife only lasts until the age of seventy, and they share the same shackles. Therefore, even if the concubine is old, she must have sex with him for five days before she reaches fifty. The one who is about to give birth to a child, washes his head and washes his clothes carefully, combs his hair, puts on a hairpin, brushes his hair, and wears a collar, tassels, and sandals. Even maids and concubines must dress and eat after the elders. If the wife is not at home, the concubine dare not give birth to a child at night.

When holding the main utensils, one should hold them lightly as if he cannot hold them. When holding the main utensils, such as coins, jade tablets, and jade discs, one should use the left hand, and walk without lifting the foot, and the wheels of the wheels should drag the heels. When standing, the chime should be broken and the pendant should be dangling. If the master's pendant is leaning, the minister's pendant should be dangling. If the master's pendant is dangling, the minister's pendant should be dangling. When holding jade, those with a pendant should wear a sling; those without a pendant should wear a sling.

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

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The Fairy Doctor

Xi Men Shichao

You are the warmth of my palm

Chang Sun Guofeng

After Sun Xiu surrendered to the Jin Dynasty, Emperor Wu of Jin treated him with great favor and allowed him to marry his aunt's younger sister, Kuai, and their family was very stable. His wife was jealous and called Xiu a "raccoon". Xiu was very upset and refused to go in again. Kuai deeply regretted his mistake and asked the emperor for help. There was a general amnesty at that time, and all the officials were present. After he left, the emperor kept Xiu alone and said to him calmly, "The world is vast and open, can Madam Kuai follow its example?" Xiu took off his hat and declined, and then they became husband and wife as before.

Ruiyang

Xuanyuan Mingxuan

Wake up early, the woman bathes and waits for the meeting; at dawn, the husband helps the woman to meet the uncle and aunt, holds a basket, dates, chestnuts, and cuts to meet, helps the woman to offer wine, and the woman offers dried meat and salted meat, and offers wine, which completes the woman's etiquette. When the uncle and aunt enter the room, the woman offers a special pig to show that the woman is obedient. At dawn, the uncle and aunt The women are feasted together with a ceremony of offering sacrifices and offerings. The uncles and aunts first descend from the west steps, and the women descend from the east steps, to show their generation.

A career in business

Han Jing

The Master said: “A mean man drowns in water, a gentleman drowns in his mouth, and a great man drowns in the people, all because of what they despise. Water is close to people and drowns them; virtue is easy to get close to but difficult to get close to, so it is easy to drown people; talking is tedious and annoying, easy to speak but difficult to regret, so it is easy to drown people; people are closed to people and have contemptuous hearts, they should be respected but not ignored, so they are easy to drown people. Therefore, a gentleman should not be careless. Taijia said: ‘Do not go beyond your destiny and overturn yourself; if you are afraid of the trap, go and review your measures and you will be released. ’Dui Ming said: ‘Only the mouth causes shame, only armor causes war, only clothes are in the box, and only weapons are used to review one’s body. ’Taijia said: ‘The evil of heaven can be disobeyed; the evil of oneself cannot be avoided. '"Yin Ji" says: "Yin is the one who respects the heaven, and is seen in Xiyi; Xia has an end since Zhou, and Xiang has also ended. '"

The Poor Wife

Luo Fanqiao

In this month, you cannot call for war, as it will be a natural disaster. If war does not start, it should not start with us. Do not change the way of heaven, do not break the principles of the earth, and do not disrupt the rules of people.

Star Vein Road

Don't forget the fire

Huan Xuanwu and Xi Chao discussed the extermination of court officials. After the terms were finalized, they stayed together that night. The next morning, he got up and called Xie An and Wang Tanzhi in, and threw the memorial to them. Xi was still in the tent, Xie Du was speechless, and Wang threw it back, saying: Too much! Xuanwu took the pen to put it away, but Xi secretly talked to Xuanwu from inside the tent without realizing it. Xie Han smiled and said: "Xi Sheng can be said to be a guest in the curtain."

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