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When Chen Yuanfang was eleven years old, he waited for Yuan Gong. Yuan Gong asked, "Your lord is a virtuous man in Taiqiu, and people far and near praise him. What do you do?" Yuan Fang said, "My old father is in Taiqiu. He comforts the strong with virtue and the weak with kindness. He lets them do whatever they want, and they become more respected over time." Yuan Gong said, "I used to be the magistrate of Ye, and I did just that. I wonder if your lord follows my example or if I follow your father?" Yuan Fang said, "Duke Zhou and Confucius were born in different eras, but they were the same everywhere. Duke Zhou did not learn from Confucius, and Confucius did not learn from Duke Zhou."

Han Kangbo and Xie Xuan did not have a deep relationship. After Xuan's expedition to the north, people on the street suspected that he would not be able to recover. Kang Bo said, "This man loves fame, so he must be good at fighting." Xuan was very angry when he heard this, and often said in front of the crowd with a stern face, "A man who leads a thousand soldiers into a deadly situation to serve his lord and parents should not talk about fame anymore."

Wang Hun was sitting with his wife, Mrs. Zhong, when they saw Wu Zi passing by the courtyard. Hun said to his wife happily, "It is a relief to have such a son." The wife laughed and said, "If I could be married to a soldier and have a son, it would be no less than this!"

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The Ancient Demon God's Handbook for Doting on His Wife: Accompany You to Fight Monsters and Level Up

Zou Luofu

〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

Belle in the sun

Mo Xinchun

The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.

Raising a Wife is Like Poetry

Gao Xing

When Xie An had just left Xixi Opera, he lost his cart and oxen, so he returned on foot with a staff. On the way, he met Liu Yin, who said to him, "Will Anshi be safe?" Xie then took him home with him.

Don't run away, little liar.

Miao Renshen

Meng Xianzi said, "On the first day of the first month, you can do things to the God; on the seventh day of the seventh month, you can do things to the ancestors." The seventh month is the day of sacrifice, and Xianzi did it. The wife did not ask the emperor for a favor, starting from Duke Zhao of Lu. The wife of the king in the outer clan is the same as the inner clan.

Talking about Love and Cases: Summer Solstice

Taishi Zipeng

The mourning clothes for the deceased are three liters, and after the mourning period, six liters of cloth and seven liters of cap are given; for the mother, four liters of mourning clothes for the deceased are given, seven liters of cloth and eight liters of cap are given. Remove the hemp and wear kudzu, and wear a three-layered kudzu belt. When the time comes for a minor funeral, wear a lanyard cap with a lanyard, but do not remove the sash. Men remove the head, and women remove the sash. Why do men remove the head? Why do women remove the sash? Men focus on the head, and women focus on the sash. Those who remove the heavy clothes first, and those who change clothes change to the light clothes. When the time comes for a major funeral, wear plain white and linen clothes. In the middle of the month, mourning is performed, and the mourning period is light, and everything is worn.

Water Rose

Gongsun Xuelei

Those who serve should be careful, and those who carry should be belted.

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