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The dukes have wives, wives, wives, and concubines. The lady calls herself the old woman to the emperor; she calls herself the widowed young monarch to the princes; she calls herself the little boy to her monarch. From the wives below, they call themselves the maid. The son calls himself the name to his parents.

The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”

When serving food to a gentleman, eat first and then stop; do not leave the food or drink it fluently; eat small portions and quickly; do not eat too much. The guest should drink by himself and stop when he says goodbye. The guest's cup should be on the left, and his drink should be on the left. Right; the jiejue, zujue, and xujue are all on the right. When offering fish, the tail is served; in winter, the fat is served on the right, and in summer, the fin is served on the right; when offering meat. In all cases, hold it with the right and place it on the left. Offer money from the left, and edict from the right. Servant of the corpse is like servant of the king. When in the car, hold the reins with the left and receive the jug with the right, and drink from the left and right. When offering sacrifices, offer sacrifices inside the sacrificial table. Gentlemen do not eat meat. Young men walk but do not rush, and when offering, sit down and drink when offering. When washing, wash your hands. Lungs of cattle and sheep , leaving without lifting the heart. All the dishes with scallions are not to be taken together. Choosing onions and scallions for a gentleman cuts off the root and the end. For the dish head, offer the beak to the ear. The left of the drinker is the highest dish. The pottery is facing the nose. Drinkers, those who worship, and those who offer sacrifices have to break the table and not sit down. Before stepping into the cup, do not taste the dishes. The fishy smell of cattle, sheep, and fish is cut into sashimi; elk is pickled, wild boar is xuan, all of which are cut and not cut; deer is made into piji, rabbit is made into wanpi, all of which are cut and not cut. Cut the onion into pieces like scallions, and put them in a sauce to soften them. If there is a person who breaks the table, take the sacrificial lungs, turn them over, and do not sit; the same is true for burning. For corpses, sit.

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最新章节：舍身取义！（2025-03-13）

更新时间：2025-03-13

Shen Luan Nie

Zhuansun Hechun

The king later ordered the prime minister to bestow virtue on all the people. When a son serves his parents, he should wash his hands and rinse his mouth, comb his hair, put on his hairpin, brush his hair, put on his hairpin, and hold his hu. He should wear turbans on his left and right. On the left, he should wear a scarf, a knife, a whetstone, a small hairpin, and a gold flint. On the right, he should wear a ring, a guard, a pipe, a dagger, a large hairpin, and a wooden flint. He should wear a belt and a pair of shoes. A woman should serve her uncle and aunt as if she were serving her parents. When the cock crows, she should wash her hands and rinse her mouth, comb her hair, put on her hairpin, and wear a hairpin. On the left, one should wear a scarf, a knife, a whetstone, a small hairpin, and a gold flint. On the right, one should wear a veil, a tube, a thread, and a cotton yarn. One should also wear a veil, a large hairpin, a wooden hairpin, a collar tassel, and a pair of sandals. When going to visit parents, uncles, and aunts, one should be gentle and speak softly. Ask if the clothes are hot or cold, if there are any illnesses, pains, or itches, and then respectfully suppress and scratch them. When going in or out, one should go first or last, and respectfully support them. When washing, the younger one should hold the plate, and the older one should hold the water. Ask them to wash their hands. When washing is finished, give them a towel. Ask what they want and respectfully offer it. Use a gentle color to warm it. Eat wine, liquor, soup, beans, wheat, rice, millet, and sorghum as much as they want. Use dates, chestnuts, malt, and honey to sweeten it. Use violets, holly, hawthorn, elm, and dried mulberry to make it smooth. Use fats and ointments to make it smooth. Parents, uncles, and aunts must taste it before leaving. Men and women who have not yet reached the age of 15, when the cock first crows, all wash and rinse, comb their hair, brush their hair, put on their hairpins, wear collars and tassels, and all wear perfume. At dawn, they go to the court and ask what they have eaten and drunk. If they have eaten, they leave; if they have not eaten, they help the elders to check the food. In the house and outside, when the cock first crows, all wash and rinse, dress, gather pillows and mats, sweep the room and the courtyard, and spread the mats, each doing their own work. Children go to bed early and get up late, do whatever they want, and eat at any time. From the rank of a military officer and above, fathers and sons are separated from their own palaces. At dawn, they go to the court and show their kindness. At sunrise, they leave, and each does their own work. At sunset, they go to the court and show their kindness. When parents, uncles and aunts are about to sit, they offer the mats and ask where they are; when they are about to put on the lapel, the elders offer the mats and ask where they are. The younger ones hold the bed and sit with them. The driver holds the table, gathers the mats and mats, hangs the quilt and pillow, gathers the mats and covers them. The clothes, quilts, mats, pillows and tables of parents, uncles and aunts are not to be passed down. Only respectful canes and shoes are used. Do not dare to approach. Do not dare to use the cups and bowls unless they are made of glutinous rice. Do not dare to eat or drink with food that is not made of glutinous rice. When parents are alive, eat food every morning and evening. Sons and daughters-in-law help with food. After eating, eat food that is always made of glutinous rice. When the father is dead and the mother is alive, the children eat food. All sons and daughters-in-law help with food. The food is sweet, smooth and tender. The children eat it. When parents, uncles and aunts are in their place, you should only respond respectfully when they give you an order. When you move forward and backward, you should be careful and orderly. When you go up and down, go in and out, bow and walk. Do not burp, sneeze, cough, yawn, stretch, limp, lean, look, or spit. Do not be attacked by cold, and do not scratch when it itches. Do not expose your clothes without respect. Do not step on the ground or lift your head. Do not show the inside of your underwear. If parents spit and spit, do not see it. If the crown and belt are dirty, rinse them with ashes. If clothes are dirty, wash them with ashes. If clothes are torn, mend them. After five days, you should bathe in hot water. After three days, you should bathe. If your face is dirty, you should bathe in hot water. If your feet are dirty, you should bathe in hot water. The young should serve the elder, the humble should serve the noble, and they should share the same command. Men do not talk about the inside, and women do not talk about the outside. They do not pass on utensils to each other except for sacrifices and funerals. If they do, the woman should receive the basket. If there is no basket, they should sit down and lay it before taking it. The inside and outside do not share the same well, bath, sleep, or ask for leave. Men and women do not share clothes. People inside do not speak out, and people outside do not speak in. Men do not whistle or point when they enter the house. They should walk with a candle at night, and stop if there is no candle. Women should cover their faces when they go out. They should walk with a candle at night, and stop if there is no candle. Road: Men go from the right, and women go from the left. A son or daughter-in-law who is filial and respectful should not disobey or neglect the orders of his parents, uncles and aunts. If he is given food, even if he is not old, he must taste it and serve; if he is given clothes, even if he does not want to, he must wear them and serve; if he is given work, even if he does not want to, he should give it to him and let him do it, and then he should do it again. If a son or daughter-in-law is hardworking, even if he loves her very much, he should indulge her for the time being, and it is better to let her rest frequently. If a son or daughter-in-law is not filial or respectful, he should not be angry or complain, but teach her for the time being; if she is not teachable, then he should be angry with her; if he cannot be angry, he should let her go without showing courtesy. If parents make mistakes, he should be humble and pleasant, and remonstrate with a gentle voice. If the remonstrance is not accepted, he should show respect and filial piety, and if he is persuaded, he should remonstrate again; if he is not persuaded, he would rather remonstrate with others than offend the people in the village and state. If parents are angry and do not persuade, but beat them until they bleed, he should not be angry or complain, but show respect and filial piety. If parents have maids or concubines' sons or concubines' grandsons, he should love them very much, and respect them even after the parents die. If a man has two concubines, his parents love one and he loves the other. In terms of clothing, food, and service, he should not dare to look at the one his parents love, and this will not fade even after his parents die. If a man is very fond of his wife, his parents will not say so and he will leave; if a man is not fond of his wife, his parents will say, "She is doing good things for me." He will perform the husband-wife etiquette, and this will not fade even after his parents die.

Fairy tale script of the playwright

Dong Yingyi

In the past, King Zhou of Shang caused chaos in the world, and he dried the ghost marquis to entertain the princes. So Duke Zhou assisted King Wu to defeat King Zhou. After King Wu died, King Cheng was young and weak, so Duke Zhou took the throne of the emperor to rule the world; in the sixth year, he met with the princes in the Mingtang, made rituals and music, and issued measurements, and the world was greatly convinced; in the seventh year, he handed over the government to King Cheng; King Cheng regarded Duke Zhou as having made great contributions to the world, so he enfeoffed Duke Zhou in Qufu, with an area of 700 li, 1,000 chariots, and ordered Duke Lu to worship Duke Zhou for generations with the rituals and music of the son of heaven.

Goddess's Guardian

Wenren Zifan

Gu Changkang is good at drawing human figures. He wanted to capture Yin Jingzhou, but Yin said, "I am ugly, so don't bother me." Gu said, "You are the eyes of the wise magistrate. Just point out the boy and use flying white brush to make it look like a light cloud covering the sun."

Screen

Jie Yanhe

Gu Sikong did not know his name, so he went to see Prime Minister Wang. Prime Minister Xiao Ji was tired of it. Gu thought about why he had to ask for his advice, and said to his companions, "I have often heard that Yuan Gongdao assisted Zhongzong and protected Jiangbei. He was a little uneasy, which made people gasp." The Prime Minister realized this and said to Gu, "This boy is very smart and sharp."

Marriage is special

Wu Jisi

General Wang said in front of everyone, "There has never been anyone who became one of the Three Dukes in the Zhou Dynasty." Someone answered, "Only Zhou Hou Yi led five horses but failed to defeat him." The general said, "Zhou and I met at Luoyang and we were wiped out at once. The world was in turmoil and it has come to this!" He burst into tears.

Out of the Boudoir

Hui Yi

When the emperor is about to go to war, he will be like the god, be suitable for the altar, make sacrifices to the gods, and worship the gods in the places he will conquer. He receives orders from his ancestors and is accomplished in school. When he goes to war, he arrests the guilty; when he returns, he offers sacrifices to the school and reports the results of the investigation.

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