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Chaos Skywalker

A woman shall be buried with her great-grandmother. If there are three great-grandmothers, she shall be buried with the close ones. If the wife is a senior official and dies, and then her husband is no longer a senior official, but is buried with her wife, the sacrifice should not be changed; if the wife dies and then the husband is a senior official, and is buried with his wife, the sacrifice should be that of a senior official. A descendant of a father does not wear mourning clothes for his mother. The reason for not wearing mourning clothes is that the mourner does not offer sacrifices. A woman who is not the master and is caned: the aunt is caned for the husband, and the mother is caned for the eldest son. A daughter's son is in the house for the parents, and the master of the mourning does not wear a cane, then the son alone can be caned.

Datang Escort

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.

Big Shopkeeper

Cultivation must die

The Master said: "Ritual is reason; music is moderation. A gentleman does not move without reason, and does not act without moderation. If he cannot read poetry, he is wrong in etiquette; if he cannot play music, he is simple in etiquette; if he is weak in virtue, he is empty in etiquette. "The Master said, "The system is in the rites, the culture is in the rites, and the practice is up to the people!" Zigong crossed the table and replied, "May I ask: Is Kui poor?" The Master said, "Ancient people? Ancient people. Those who are good at rites but not music are called simple; those who are good at music but not rites are called partial. Kui was good at music but not rites, so he passed down this name. He was an ancient person."

Rebirth of the White-Eyed Wolf

The Regent King's Doting Magic Doctor Lady

When the princes travel and die in the guesthouse, they will return to their country. If they are on the road, they will raise the left hub of their carriage and use it to saddle it. Their saddles have a saddle, and they travel with black cloth skirts and white brocade curtains as a roof. When the temple gate is reached, the wall is not torn down before entering the place of burial, but only the chariot is used to announce the death outside the temple gate. When a senior official or scholar dies on the road, the left hub of the carriage is lifted up and the body is brought back with the reins. If the death occurs at the residence, the body is brought back as at home. Senior officials use cloth as chariots to walk, and when they arrive at home, they use the chariots to carry the body, and when they enter the gate and reach the steps on the east side, they use the chariots to carry the body, and then they are lifted up from the steps on the east side and brought back to the place of burial. The chariots of scholars use reed mats as the roof and cattail mats as the skirt and curtain.