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When hearing the five punishments, he shall consider the relationship between father and son and the righteousness between the monarch and the minister to weigh them. He shall carefully discuss the order of severity and lightness and carefully measure the depth and shallowness to distinguish them. He shall make full use of their intelligence and show their loyalty and love to the utmost. If there is a doubtful case, he shall discuss it with the public; if there is doubt among the public, he shall pardon the case. It is necessary to examine the comparison of the small and the big to make it. When the case is made, the historian reports the case to the justice, and the justice listens. The justice reports the case to the Grand Sikou, and the Grand Sikou listens to it under the thorn tree. The Grand Sikou reports the case to the king, and the king orders the three dukes to participate in the hearing. The three dukes report the case to the king, and the king reviews it three times before making the punishment. In all cases of punishment, no pardon is given for light punishment. Punishment is a matter of determination, and determination is a matter of accomplishment. Once it is accomplished, it cannot be changed, so the gentleman will devote his heart to it. Those who break the law by breaking the law, confuse the name and change the work, and follow the left way to disrupt the government shall be put to death. Those who make obscene sounds, wear strange clothes, have strange skills, and have strange tools to confuse the people shall be put to death. Those who act falsely and are firm, speak falsely and argue, learn wrong and are broad-minded, follow wrong and are generous, and confuse the people shall be put to death. Those who make false claims by ghosts and gods, time and date, and divination to confuse the people shall be put to death. These four punishments are not to be heard. In all cases of enforcing prohibitions to unify the people, no pardon is given. There are jade tablets, jade scepters, and gold scepters, which are not sold in the market; imperial robes and carriages are not sold in the market; ancestral temple utensils are not sold in the market; sacrifices are not sold in the market; military utensils are not sold in the market. Utensils that are not of the right size are not sold in the market. Military vehicles that are not of the right size are not sold in the market. Cloth and silk that are not of the right quality, and the width and narrowness of the cloth are not of the right size, are not sold in the market. Adultery and disorder are not sold in the market. Brocade, pearls, and jade are not sold in the market. Clothes and food are not sold in the market. Grains that are not in season and fruits that are not ripe are not sold in the market. Wood that is not cut in the right time is not sold in the market. Birds, beasts, fish, and turtles that are not killed in the right time are not sold in the market. The gates are closed to ridicule, and strange clothes are forbidden, and strange words are recognized.

When Duke Huan was in Jingzhou, he wanted to influence the Jiang and Han rivers with his virtue, and was ashamed to use power and punishment to subdue people. The official was being beaten with a stick and was passing over the red-clothed man. Huan Shi was young and came from outside. He said, "I just passed by your Excellency and saw the clerk receiving a stick. The upper part touched the root of the cloud and the lower part touched the ground." His intention was not to criticize. Duke Huan said, "I am still worried about its severity."

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Best all-round security

Duan Gan Weiqiang

When the father is in mourning, the sons in the palace cannot participate in the music. When the mother is in mourning, If the sound is heard, do not play music. If the wife is in mourning, do not play music beside her. When a great achievement is about to come, set aside the zither and the harp. When a small achievement comes, do not stop the music.

Seeing a young man

Murong Qiuhua

Zeng Zi asked: "What should be done if there is a funeral? What comes first and what comes later?" Confucius said: "In the funeral, the light is first and then the heavy; the offering is first and then the light; it is a ritual. From the beginning to the funeral, there is no offering, and there is no mourning during the funeral; after the funeral, there is an offering, and then say goodbye to the funeral, and then do the funeral. The funeral is first heavy and then light, which is a ritual." Confucius said: "Even if the son of the clan is seventy, there is no one without a mistress; if he is not a son of the clan, it is okay even if he has no mistress."

Little Wife Escape Plan

Chang Sun Jun Jie

In this month, he ordered the chief priests to inspect the sacrificial offerings and check whether they were complete, examine the fodder and livestock, and see if they were fat or thin. They must compare the items, measure the size, and check the length, and make sure they were all in the right size. If the five items were prepared appropriately, the God would be pleased. The emperor would then have a difficult time to reach the autumn weather. He would have dogs taste hemp and offer it to the sleeping temple first.

Bloody Battle

Tang Nanfeng

When Lord Gaogui passed away, there was an uproar both inside and outside the city. Sima Wenwang asked Chen Tai, the attendant, "How can we calm it down?" Tai said, "Only by killing Jia Chong can we thank the world." Sima Wenwang asked, "Can we lower this level?" Chen Tai replied, "We only see the upper level, not the lower level."

The Limits of Youth

Zhu Jichou

During the funeral of Gongyi Zhongzi, Tan Gong was exempted. Zhongzi abandoned his grandson and established his son. Tan Gong said, "Where is it? I have never heard of it before." He hurried to Zifu Bozi at the right of the door and said, "Zhongzi abandoned his grandson and established his son. Why?" Bozi said, "Zhongzi is also following the ancient way. In the past, King Wen abandoned Bo Yikao and established King Wu, and Weizi abandoned his grandson Xu and established Yan. Zhongzi is also following the ancient way."

Dreaming back to twenty-one years ago

Dian Junliang

Wang Yifu was four years older than Pei Chenggong, but they were not acquainted with each other. At that time, they gathered together, all of them were famous people of the time, and said to the king: "What's the point of Pei Lingling's reputation?" The king then appointed Pei as his minister. Pei said: "I can fulfill your noble aspirations."

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