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In the funeral of a king, if there is no small burial, he will leave as a guest of the duke; in the funeral of an official, if there is no small burial, he will leave at the order of the king; in the funeral of a scholar, he will leave without burial for an official. Whenever the host leaves, he goes barefoot, with his hem tied to his waist and his heart beat, and descends from the west steps. The king bows to the guest of state and the minister of honor at his seat; the minister, at the king's order, meets him outside the bedroom door; the messenger goes up to the hall to tell the death, and the host bows below; the scholar cries with the minister in person; he does not go against the door, the lady goes out for the lady of the king, the lady goes out for the lady's order, and the scholar's wife should not be buried, so the lady goes out.
The Master said: “A mean man drowns in water, a gentleman drowns in his mouth, and a great man drowns in the people, all because of what they despise. Water is close to people and drowns them; virtue is easy to get close to but difficult to get close to, so it is easy to drown people; talking is tedious and annoying, easy to speak but difficult to regret, so it is easy to drown people; people are closed to people and have contemptuous hearts, they should be respected but not ignored, so they are easy to drown people. Therefore, a gentleman should not be careless. Taijia said: ‘Do not go beyond your destiny and overturn yourself; if you are afraid of the trap, go and review your measures and you will be released. ’Dui Ming said: ‘Only the mouth causes shame, only armor causes war, only clothes are in the box, and only weapons are used to review one’s body. ’Taijia said: ‘The evil of heaven can be disobeyed; the evil of oneself cannot be avoided. '"Yin Ji" says: "Yin is the one who respects the heaven, and is seen in Xiyi; Xia has an end since Zhou, and Xiang has also ended. '"
Central Earth. Its day is Wu Ji. Its emperor is Huangdi, and its god is Hou Tu. Its insect is naked, its tone is Gong, and its musical note is the palace of Huangzhong in the musical scale. Its number is five. Its taste is sweet, and its smell is fragrant. Its shrine is Zhongliu, and it is used to sacrifice to the ancestors. The emperor lives in the great temple and the great room, rides on the great road, drives a yellow horse, carries a yellow flag, wears a yellow robe, and wears yellow jade. He eats millet and cattle, and his utensils are round and wide.
Xie Jingzhong's daughter married Wang Xiaobo'er, and the two men loved each other very much. Xie was appointed as Chief Clerk of the Grand Tutor, but was dismissed. The king then appointed him as Chief Clerk and gave him charge of Jinling County. The Grand Tutor had already framed Xiaobo and did not want him to have a chance to apologize, so he sent him back to be his advisor. Outwardly it appears to be in a state of tension, but in reality it is in a state of disarray. After Xiao Bo was defeated, the Grand Tutor went around the East Palace City and dispersed. His subordinates all stood at the South Gate to wait for him and pay him respects. At that time, he said to Xie: "Wang Ning has a conspiracy, and it is said that you are his plan." Xie Zeng showed no fear, and replied with his hu tablets: "Le Yanfu once said: 'Why would you exchange five sons for one daughter?'" The Grand Tutor liked his answer, so he raised his glass to persuade him, saying: "So you are better! So you are better!"
When it is sent away, it is eager and anxious, as if it is chasing but cannot catch up; when it is returned, it is anxious and anxious, as if it is seeking but cannot get. Therefore, when they go to see him off, they seem to be longing for him, and when they return, they seem to be suspicious of him.
Pei Chenggong wrote Chongyoulun, which was criticized by people at that time, but no one could refute it. Only Wang Yifu came, like Xiao Qu. People at that time found it difficult to justify Wang Li, but Li was reiterated.
The mourning period is lived in the hut, and the mourning period is not allowed to go to the hut for the whole mourning period. If the father is still alive, the mother is still alive, and the wife is still alive; if the mourning period is the period of Qisui, and the mourning period of Dagong Busui for nine months, they will not go to the hut for three months. Women do not live in the hut, and do not sleep in the thatched. After the mourning of parents, go home after the mourning; if the period is nine months, go home after the burial. In the case of public mourning, the great officials wait for the mourning, and the scholars cry and go home. When the parents of a senior official or scholar are buried, they should return home after the funeral. On the anniversary of the death of the deceased on the first month of the lunar month, they should return home to mourn in the clan. When the father or brothers are buried, they should return home after the mourning. A father is not inferior to a son, and an elder brother is not inferior to a younger brother.
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