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際際消消忝栽翆翆音触

Jiarong Huan 818筝絖 47975篋肴肢 菴莉

際際消消忝栽翆翆音触

The fields of the emperor are a thousand li square, the fields of dukes and marquises are a hundred li square, the fields of earls are seventy li square, and the fields of viscounts and barons are fifty li square. Those who cannot cover fifty li square are not worthy of the emperor, and are attached to the princes as vassals. The fields of the three dukes of the emperor are regarded as dukes and marquises, the fields of the ministers of the emperor are regarded as earls, the fields of the great officials of the emperor are regarded as viscounts and barons, and the fields of the prime ministers of the emperor are regarded as vassals.

The Son of Heaven has a queen, a lady, a concubine, a wife, and a concubine. The Son of Heaven establishes heavenly officials, the first six are called "Dazai", "Dazong", "Dashi", "Dazhu", "Dashi", and "Dabu", who are in charge of the six classics.

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.




亥鐚紊薛腑

贋井狗器2025-03-22

亥茵
喝失
絎句蕷守閏
顔篋榊瓜
羞怨箙筝
絎筝篏
eぉ薨
綵羚
腴綵
膃1腴
膃2腴 絨延菴
膃3腴 箙菴絎
膃4腴 篋堺傑
膃5腴 筝茹
膃6腴 区
膃7腴 篁箙篏羃∴菴羃∴菴鐚
膃8腴 ?筝絮
膃9腴 羈絲茹
膃10腴 茵腑紊ч笈Е
膃11腴 医ぉ罩絎
膃12腴 薔守∝絋
膃13腴 絨閄鐚
膃14腴 紊藥薨
膃15腴 蕋羹羹
膃16腴 羇紊絨綣
膃17腴 ュ臼羃活
膃18腴 薨潔膕丞球荳篁
膃19腴 牙莎
膃20腴 筝薐莅≦
劫紙ョ筝顔2797
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