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When He Pingshu's annotations to Laozi were completed, he presented them to Wang Fusi. When he saw Wang's annotations were exquisite and unique, he was amazed and said, "Such a person can discuss the relationship between heaven and man with me!" Therefore, he regarded his annotations as the Second Essay on Morality.
Xuanwu gathered various famous places to lecture on the Book of Changes, explaining one hexagram every day. Jianwen wanted to listen, but turned back after hearing this. He said: "The meaning should be difficult or easy, so is it limited to one hexagram?"
After Huan Xuanwu deposed the Grand Prime Minister and his son, he submitted another memorial saying, "We should give up our immediate interests in order to preserve our distant plans. If we get rid of the Grand Prime Minister and his son, we will have no future worries." Jianwen replied to the memorial by hand, saying, "I cannot bear to say it, let alone say too much." Xuanwu submitted another memorial, and his words became more bitter. Jianwen replied, "If the Jin Dynasty is prosperous, you should obey this edict. If the good fortune is gone, please avoid the path of the wise!" Duke Huan read the edict, his hands trembled with sweat, and he stopped there. Taizai and his son moved far away to Xin'an.
The Master said: "The one who has no worries is only King Wen! He took King Ji as his father and King Wu as his son. The father created it, and the son continued it. King Wu inherited the thread of King Da, King Ji, and King Wen, and wore a military uniform and ruled the world. He did not lose his body. The world's most famous name, respected as the Son of Heaven, rich in the four seas. The ancestral temples offer sacrifices to him, and his descendants protect him. When King Wu was the last to receive the mandate, Duke Zhou continued the virtues of Wen and Wu, and honored the great kings and the young kings with the rites of the Son of Heaven. This rite extends to the princes, officials, and common people. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. The mourning period extends to officials. The mourning period of three years extends to the Son of Heaven. The mourning of parents is the same for both the noble and the humble.
There are three Gu in Luozhong Yaya: Liu Cui, whose courtesy name is Chungu, Hong, whose courtesy name is Zhonggu, and Mo, whose courtesy name is Chonggu. They are brothers. Wang Anfeng's nephew and son-in-law. Hong is the true ancestor. Feng Huiqing, a man of great integrity in Luoyang, was named Sun and was a Bozi. Sun and Xing Qiao were both grandsons of Prime Minister Li Yin, and they were all famous along with Yin's son Shun. At that time, it was called: "Feng Caiqing, Li Caiming, pure Xing."
There was a great famine in Qi, and Qian Ao prepared food on the road for the hungry to eat. A hungry man came in a hurry with his sleeves and shoes covered. Qian Ao held food in his left hand and drink in his right hand, saying, "Come and eat." He looked at him with his eyes wide open, and said, "I only don't eat food brought by whining, so I have come to this." Then he thanked him; he died without eating. Zengzi heard about it and said, "Is it not true? His whining can be left, and his apology can be eaten."
Ruan Ji of Chenliu, Ji Kang of Qiao State, and Shan Tao of Henei were all of similar age, but Kang was younger than the other. Those who signed this agreement included Liu Ling of Pei, Ruan Xian of Chenliu, Xiang Xiu of Henei, and Wang Rong of Langye. The seven often gathered under the bamboo forest, enjoying themselves, so they were called "The Seven Sages of the Bamboo Grove".
Zhongni was at a banquet, and Zi Zhang, Zi Gong, and Yan were there to accompany him. They talked about etiquette. The Master said: “Stop! I will tell you three about etiquette and let you go around with etiquette to cover everything.” Zi Gong crossed the mat and replied: “May I ask how it goes? ”The Master said, “Respect without following the rules of propriety is called wildness; respect without following the rules of propriety is called servility; courage without following the rules of propriety is called rebellion.” The Master said, “Serving others takes away kindness and benevolence.” The Master said, “Master, you are too much; and Shang is not as good as that. Zichan is like the mother of all people, who can feed them but cannot teach them.” Zigong crossed the table and replied, “May I ask what you will do to achieve this middle point?” The Master said, “Ritual! Rituals are used to set the middle point.”
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