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Liangqiu Yanwei 859涓囧瓧 968728浜鸿杩 杩炶浇

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The so-called self-cultivation is to rectify one's heart. If one is angry, one cannot be rectified; if one is afraid, one cannot be rectified; if one is happy, one cannot be rectified; if one is worried, one cannot be rectified. If one's heart is not there, one will not see, hear, or taste. This is called self-cultivation is to rectify one's heart.

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

Wang Jinglun was like his father in appearance and manner, and was appointed as Shizhong. He was also granted the title of Duke Huan, who entered through the main gate. Duke Huan looked at him and said, "The great slave has his own phoenix feathers."




鏈鏂扮珷鑺傦細浣犳槸鎴戠殑鍞竴

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
闆风綒涔嬪▉
灞卞窛寮傚煙锛屽ぇ绉︿娇鑺
涓嶅綊璺
浣犱滑缁х画涓婂惂
鑰侀棬涓荤殑蹇犲憡锛堜簩锛
鍔╂闆ㄨ澏鏀瑰杽琛鑲変箣韬
鎴樻闄屽悕锛2锛
鍫曡惤鎴愰瓟
鍥介櫌閫夋嫈锛堜笁锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 淇负澶у
绗2绔 浣犳壘姝
绗3绔 涔濊剦榻愬紑
绗4绔 涓璺⒕鍘
绗5绔 鍙よ嫢鑿
绗6绔 杞埌浣犱滑浜
绗7绔 濠氭湡鎻愬墠
绗8绔 鍙戦
绗9绔 鍐嶆垬
绗10绔 鏆磋檺鍥氬
绗11绔 浠栨瘉浜嗘垜鐨勯潚鏄
绗12绔 闅鹃锛堜簩锛
绗13绔 涓鍒囬『鍒
绗14绔 鍛界殑浠d环
绗15绔 寮虹儓鐨勬潃鎰
绗16绔 闈掑啣鍚炲ぉ铏紒锛
绗17绔 绾
绗18绔 涓滅殗鍓戠殑纰庣墖
绗19绔 闇囨儕鍏ㄥ満
绗20绔 鎵樺ぇ鐨勪唬浠
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4327绔犺妭
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