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Kang Chongguang 639涓囧瓧 584718浜鸿杩 杩炶浇

銆娨磺咔迨悠翟谙咩

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.

Liu Zun's ancestors were known to Yin Zhongjun when they were young and were referred to by Yu Gong. Yu Gong was very pleased and appointed him as his assistant. After seeing him, I sat on the couch and talked with him.

People at that time said of Ruan Sikuang: "He is not as strong as Youjun in spirit, not as elegant as Zhenchang, not as graceful as Zhongzu, not as thoughtful as Yuanyuan, but he has the beauty of all of them."




鏈鏂扮珷鑺傦細瓒呯骇钂傚畨甯岋紒

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
濡栧北
鍒板簳鍦ㄥ潥鎸佷粈涔堬紵锛堜笁鏇达級
鏂板ぉ鍦
鎹夎糠钘
鐐肩嫳榛戠灣
璋冨寘
姝讳簡鍙堟庝箞鏍凤紵
鍓嶅線甯備腑蹇
绱
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璧ら兘灏
绗2绔 淇偧绁炶瘑
绗3绔 鏀瑰彉鐪嬫硶
绗4绔 鐭崇伒寤哄姛
绗5绔 鐐煎埗
绗6绔 璐ゅ唴鍔
绗7绔 蹇忔倲
绗8绔 閺栨垬锛
绗9绔 浠樿佺埛瀛
绗10绔 闆寗鍚
绗11绔 璁ら敊
绗12绔 鍙樊涓姝ワ紵
绗13绔 鐜勬娣峰厓鍦
绗14绔 鎶曟鎶ユ潕
绗15绔 鎺ヤ簩杩炰笁锛
绗16绔 鍒湁娲炲ぉ
绗17绔 姝i潰鐭涚浘锛堝姞鏇1锛
绗18绔 鎯舵亹涓嶅畨
绗19绔 璇曟帰锛堢浜旀洿锛
绗20绔 椋熷奖鏃
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