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Xiahou Zhan finished writing the poem about Zhou and showed it to Pan Anren. Anren said: "This is not only gentle and elegant, but also shows the nature of filial piety and brotherhood." Pan then wrote the Feng poem.
During the time of Duke Ding of Zhulou, someone killed his father. When the officials reported this, the Duke suddenly dropped his seat and said, "This is my fault." He said, "I have learned how to judge this case: if a minister kills the king, all officials will be killed without mercy; if a son kills his father, all palace officials will be killed without mercy. Kill the person, destroy his house, flood his palace and make pigs. It will take more than a month for the king to be promoted."
General Wang said in front of everyone, "There has never been anyone who became one of the Three Dukes in the Zhou Dynasty." Someone answered, "Only Zhou Hou Yi led five horses but failed to defeat him." The general said, "Zhou and I met at Luoyang and we were wiped out at once. The world was in turmoil and it has come to this!" He burst into tears.
Always watch your young children and don't tell them lies; don't let little boys wear fur clothes. The foundation must be square. Not listening. If an elder helps him, he should hold the elder's hands with both hands. He carried a sword on his back and answered with his mouth covered.
The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.
The father offers sacrifices to the son and then orders the bride to go up, and the man goes before the woman. The son accepts the order and goes to the temple to greet the bride. The host sets up a banquet in the temple, and then greets the bride outside the door. The son-in-law enters with a goose, bows and yields to the gods, and then bows again to offer the goose, which is to receive it from his parents personally. . After the wedding, the bride comes out in the carriage, and the husband hands over the reins, and the bridegroom rides three times. He waits outside the door first, and when the bride arrives, the husband bows to her and lets her in, and they eat together, and drink wine together, so as to unite the body and treat the people equally, and treat them with affection.
Wang Xun and Xi Chao were both talented and were favored by the Grand Marshal. Xun was the chief clerk, and Chao was the secretary and assistant military officer. Chao is a person with a lot of beard, which is short and shaped like a jade pendant. At that time, Jingzhou said: "Bearded military officers and short chief clerks can make you happy or angry."
He Sikong went to Luoyang to respond to the order and became the attendant of the crown prince. Passing through Wuchang Gate, playing the piano on the boat. Zhang Jiying had never met him before, but he heard the clear sound of the strings at Jinchang Pavilion, so he got off the boat to congratulate him and they started talking. Then they got to know each other very well. He asked He, "Where are you going?" He said, "I'm going to Luoyang to respond to orders. It's the right way to go." Zhang said, "I also have things to do in Beijing." Since there was a carriage on the way, he set out with He. He did not tell his family at first, but only found out after his family asked him about it.
When the princes send out their wives, the wives will come to their country with the etiquette of wives; when they arrive, they will enter with wives. The messenger was about to order, saying, "My lord is incompetent and cannot serve the altars and ancestral temples. I have sent my envoy to report this to the steward." The host replied, "My lord has already refused to teach me before. I dare not be disrespectful and must wait for your order." The officials laid out the utensils; the host's officials also received them. When the wife left, the husband sent someone to bring her back, saying, "I am incompetent and cannot serve the altars and ancestral temples. I dare not be disrespectful and must wait for your order." The host replied, "My son is unfilial. I dare not avoid punishment. I dare not be disrespectful and must wait for your order." The messenger withdrew, and the host bowed to see him off. If the uncle is alive, he should be called uncle; if the uncle is dead, he should be called brother; if there is no brother, he should be called husband. The host's resignation was, "My son is unfilial." If they were aunts or sisters, they would also be called.
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