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The Master said: 鈥淚f it is easy for the superiors to do things and easy for the inferiors to understand, then the punishments will not be complicated.鈥 The Master said: 鈥淚f the virtuous are favored as in the 鈥淏lack Clothes鈥 and the evil are disliked as in the 鈥淗ang Bo鈥, then the titles will not be disrespected and the people will be willing, and the punishments will not be tested and the people will obey. The Great Odes say: 鈥楾he punishments of King Wen are followed, and the nations will be faithful.鈥欌 The Master said: 鈥淚f the people are taught virtue and regulated by rites, then the people will have a sense of discipline; if they are taught politics and regulated by punishments, then the people will have a sense of evasion. Therefore, if the ruler loves the people, then the people will be close to him; if he is trustworthy, then the people will not betray him; if he is respectful, then the people will have a respectful heart. The Fu Xing says: 鈥楾he people are punished by fate and regulated by punishments. Only the five cruel punishments are called laws. Therefore, the people have bad virtues and are finally exterminated from the world. 鈥欌
People at that time saw "Xiahou Taichu as bright as the sun and the moon in one's arms, while Li Anguo as decadent as a jade mountain about to collapse."
The Duke was granted the title of Yingqiu, and after five generations, they were all buried in Zhou. A gentleman said: "Enjoy what you have been born from, and do not forget your roots. An ancient person said: The fox dies at the head of a hill. This is benevolence."
Zeng Zi asked, 鈥淭he ministers and officials will prepare the corpse for the Duke, and they will receive the funeral rites overnight, but there is mourning in the mourning clothes. What should we do?鈥 Confucius said, 鈥淲hen the corpse is taken out, it should be kept in the palace to wait for the funeral. This is the etiquette.鈥 Confucius said, 鈥淲hen the corpse is taken out with a hat and a crown, the ministers, officials, and scholars should all get out of the way. The corpse must be arranged in a proper manner and must be led in front.鈥 Zixia asked, 鈥淚s it the etiquette that the mourning period of three years is over and there is no need to avoid the funeral rites? Was there a supervisor at the beginning?鈥 Confucius said, 鈥淭he three-year mourning period of the Xia Dynasty was over, and the funeral rites were held after the funeral. The Yin people held the funeral rites after the burial. The Records says, 鈥楢 gentleman does not deprive others of their relatives, and one should not deprive them of their relatives.鈥 Is this what it means?鈥 Zixia said, 鈥淭here is no need to avoid the funeral rites, is it not? Confucius said, "I heard Lao Dan say that Duke Boqin of Lu did it for a purpose. I don't know who is following the benefit of the three-year mourning period now!"
The host pays the guest to the door, the song ends three times, and the host offers it; the sheng enters three times, and the host offers it; the interlude ends three times, and the music ends three times. The musician announces that the music is ready, and then leaves. One person raises the cup, and then the Sizheng stands there, knowing that he can harmonize the music without drifting.
Confucians are knowledgeable but not exhausted, and they practice diligently but not tired; they live in seclusion but not licentious, and they are connected with their superiors but not in trouble; they value harmony in etiquette, the beauty of loyalty and trustworthiness, and the law of leisure. They promote the virtuous and tolerate the masses, and criticize the square and unite the tiles. Their generosity is like this.
Someone went to see General Wang, and met Anfeng, the general, and the prime minister sitting there; he went to another room to see Ji Yin and Pingzi. When he returned, he said to others, "Today's trip has seen a dazzling array of pearls and jades."
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