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Duke Ai wanted to set up a "bo" for the funeral of Ru Zi Yu, and asked Youruo. Youruo said: "It's OK. Your three ministers also set up a "bo"." Yan Liu said: "The emperor rides a dragon carriage and a coffin curtain, and the princes ride a carriage and set up a curtain - the "bo" was set up for Yu Shen; the three ministers abandoned the carriage and set up a "bo", which is not in accordance with etiquette. Why do you learn from it!"
Mr. Xi lived during the Yongjia Rebellion, and his hometown was very poor and hungry. The villagers praised his virtue and shared the feast with him. The Duke often brought his brother's son Mai and his aunt's two younger sons Zhou Yi to eat there. The villagers said, "We are all hungry and in need. Since you are a wise man, we want to help you. But we are afraid that we cannot save enough for both of us." So the Duke went to eat alone, and he always put rice on his cheeks and spit it out to his two children. Later they both survived and crossed the river together. After Duke Xi died, Yi was appointed as the county magistrate of Shan. After resigning from his post, he returned home and laid straw at the head of Duke Xi's bed, mourning for the whole three years.
When Xie Gong heard that Yang Sui was good, he sent his regards and asked him to come, but he refused to go. Later, Sui became a doctor of the Imperial College. He met Xie Gong on business, and Xie Gong immediately appointed him as the chief clerk.
Confucius stood with his disciples, bowed and tilted his head to the right, and the two disciples also tilted their heads to the right. Confucius said, "You two are fond of learning, but I am sad because my sister is dead." The two disciples all tilted their heads to the left.
When Shi Daizhong died, he had no son, but six concubines. He asked for the successor. He said: "Bathing and wearing jade are omens." All five of them bathed and wore jade; Shi Qizi asked: "Who bathes and wears jade when mourning a parent?" No bathing or jade. Shi Qizi said.
The king’s parents and brothers, his uncle, his aunt, and his sister should be tabooed. The son should share the same taboo with his father. The mother’s taboo is taboo in the palace. The wife’s taboo is not mentioned by her side; if she has the same name as her aunt’s brother, she should be tabooed. For those who wear a cap in mourning, even if the mourning period is three years, it is OK. After the cap is worn in the second place, enter the palace to cry and dance, and do three times three times before leaving. For those who have the least merit, they can wear a cap on their sons and marry their sons. For the father, who has the least merit, they can wear a cap on their sons and marry their sons, and can marry their wives. Even if you have done a minor merit, you can wear a cap and marry a wife after you have finished crying; but for those who have done a minor merit, it is not allowed. All caps and mourning clothes should be worn with extravagant sleeves.
The Book of Songs says: "Be both wise and prudent, and protect your body." Is this what it means?
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